Full Bibliography by Author

I bear witness of the reality and power of the Savior’s Atonement to cleanse, purify, and make us and our homes holy.

With our Savior’s help, we can love His precious sheep and minister to them as He would.

When you pray, are you really praying or just saying prayers?

There is too much at stake for us as individuals, as families, and as Christ’s Church to give only a halfhearted effort to this sacred work.

You and I cannot know everything. There is, however, One who does know it all, who understands all, who created all and everything—He is the Father of our spirits, our Father in Heaven. Because He is our Father, He has an intense interest in our education. He knows what we need to learn to fulfill our mission in life.

When we choose to believe, exercise faith unto repentance, and follow our Savior, Jesus Christ, we open our spiritual eyes to splendors we can scarcely imagine.

As a bearer of God’s priesthood and as a disciple of Jesus Christ, you are a bearer of light.

Those who find a way to truly behold the Man find the doorway to life’s greatest joys and the balm to life’s most demanding despairs.

We achieve the abundant life by becoming true disciples of Jesus Christ—by following in His ways and engaging in His work.

So the process of learning to hear the voice of the Spirit not only refines us and allows us to enjoy the wondrous music of the Spirit, but it also blesses us, directs our steps, and brings us the favor and guidance of heaven.

Living according to the basic gospel principles will bring power, strength, and spiritual self-reliance into the lives of all Latter-day Saints.

We invite all of God’s children throughout the world to join us in this great endeavor.

Regardless of your circumstances, your personal history, or the strength of your testimony, there is room for you in this Church.

The lessons we learn from patience will cultivate our character, lift our lives, and heighten our happiness.

We need an ongoing, daily infusion of heavenly light. We need “times of refreshing.” Times of personal restoration.

True religion should not originate from what pleases men or the traditions of ancestors, but rather from what pleases God, our Eternal Father.

If you desire it with all your heart, God will guide you through this mortal life, and He will wait with open arms to embrace you in the Resurrection. No matter our shortcomings, no matter our flaws, God can heal, inspire, and cleanse us. For He is the God of new beginnings.

It is my prayer and blessing that you will never forget that you are truly precious daughters in God’s kingdom.

I would like to suggest four titles … that may help us recognize our individual roles in God’s eternal plan and our potential as priesthood holders.

President Uchtdorf encourages sisters to live in faith, search diligently, walk in righteousness, and seek God with all their hearts.

I count Joseph Smith among those whose testimony of Christ helped me to develop my own testimony of the Savior.

Dieter F. Uchtdorf teaches that God’s grace is available to all whose hearts are broken and whose spirits are contrite.

Let us listen to the prophets of our days as they help us to focus on the things that are central to the Creator’s plan.

Elder Uchtdorf teaches us to have hope, not be discouraged, and see the ways in which God is among us.

Have we not reason to be filled with gratitude, regardless of the circumstances in which we find ourselves?

God’s greatest reward goes to those who serve without expectation of reward.

Our birthright—and the purpose of our great voyage on this earth—is to seek and experience eternal happiness.

This is a joyful religion, one of hope, strength, and deliverance.

Just as the Good Shepherd finds His lost sheep, if you will only lift up your heart to the Savior of the world, He will find you.

As we seek to increase our love for God and strive to love our neighbor, the light of the gospel will surround and uplift us.

As we emulate the Savior’s love, He will surely bless and prosper our righteous efforts to save our marriages and strengthen our families.

Hope in God, His goodness, and His power refreshes us with courage during difficult challenges.

Help your children build faith in Jesus Christ, love His gospel and His Church, and prepare for a lifetime of righteous choices.

Elder Uchtdorf teaches that Jesus Christ is the best guide for making choices. He also introduces the new For the Strength of Youth guide. Put your trust in Jesus Christ. He will lead you the right way. He is your strength.

Let us embrace and understand the wonder and privilege of the priesthood. Let us accept and love the responsibilities we are asked to fulfill.

It is my hope that those who have strayed from the path of discipleship will see with their hearts and learn from Alma and Amulek.

Every priesthood holder stands at a unique place and has an important task that only he can perform.

Trust in the saving power of Jesus Christ; keep His laws and commandments. In other words—live the gospel joyful.

We must put aside our pride, see beyond our vanity, and in humility ask, “Lord, is it I?”

Love is the measure of our faith, the inspiration for our obedience, and the true altitude of our discipleship.

The difference between happiness and misery … often comes down to an error of only a few degrees.

When our hearts are filled with the love of God, we become “kind one to another, tenderhearted, forgiving.”

Wherever you are on this earth, there are plenty of opportunities to share the good news of the gospel of Jesus Christ.

We are surrounded by such an astonishing wealth of light and truth that I wonder if we truly appreciate what we have.

The more we devote ourselves to the pursuit of holiness and happiness, the less likely we will be on a path to regrets.

If life and its rushed pace and many stresses have made it difficult for you to feel like rejoicing, then perhaps now is a good time to refocus on what matters most.

Dieter F. Uchtdorf teaches priesthood holders the importance of humble, genuine discipleship.

With … tender feelings of gratitude for all who have influenced my life in past years, I commit myself to the future.

Elder Uchtdorf teaches that we can offer our whole souls to the Savior through sacrifice and consecration.

Let us set aside our fears and live instead with joy, humility, hope, and a bold confidence that the Lord is with us.

The gift of the Atonement of Jesus Christ provides us at all times and at all places with the blessings of repentance and forgiveness.

Our firm personal testimony will motivate us to change ourselves and then bless the world.

Pride is a switch that turns off priesthood power. Humility is a switch that turns it on.

Though choices may have taken you far from the Savior and His Church, the Master Healer stands at the road that leads home, welcoming you.

The welfare principles of the Church are not simply good ideas; they are revealed truths from God—they are His way of helping the needy.

Footage provided by ESA/Hubble (M. Kornmesser u0026 L.L. Christensen) Image provided by ESA/Hubble u0026 NASA Stock media provided by U8/Pond5.com

If you trust the Lord and obey Him, … He will help you achieve the great potential He sees in you.

As you walk along your own bright path of discipleship, I pray that faith will fortify every footstep along your way.

We are responsible for our own discipleship, and it has little—if anything—to do with the way others treat us.

The keys of the kingdom of God have been restored again, and they are held by apostles of the Lord Jesus Christ. The president of The Church of Jesus Christ of Latter-day Saints, who is the senior apostle, holds all the keys necessary to preside over all the organizational and ordinance work of the Church.

It is often in the trial of adversity that we learn those most critical lessons that form our character and shape our destiny.

Those who diligently seek to learn of Christ eventually will come to know Him.

Now is the time to embrace the gospel of Jesus Christ, become His disciples, and walk in His way.

If you follow the Spirit, your personal search for the truth inevitably leads you to the Lord and Savior, even Jesus Christ, for He is “the way, the truth, and the life.” This may not be the most convenient way, but it will be His way—the Savior’s redeeming way.

Understanding the why of the gospel and the why of the priesthood will help us to see the divine purpose of all of this.

The Holy Ghost will be the wind beneath your wings, placing in your hearts the firm conviction of the divinity of the Lord Jesus Christ and His place in the eternal plan of God, your Eternal Father.

Turn your soul toward the light. Begin your own wonderful journey home. As you do so, your life will be better, happier, and more purposeful.

As disciples of Jesus Christ, our Master, we are called to support and heal rather than condemn.

As long as we are willing to rise up again and continue on the path, … we can learn something from failure and become better and happier.

The Lord uses a scale very different from the world’s to weigh the worth of a soul.

The Savior invites us, each day, to set aside our comforts and securities and join Him on the journey of discipleship.

Heavenly Father offers to you the greatest gift of all—eternal life—and the opportunity and infinite blessing of your own “happily ever after.”

As you read the scriptures and listen to the words of the prophets with all your heart and mind, the Lord will tell you how to live up to your priesthood privileges.

As you joyfully use the map your loving Father has provided for your journey, it will lead you to holy places and you will rise to your supernal potential.

The original title page of the Book of Mormon was reset in type by Paul Miller. The new printing will go to the Museum of Church History.

The original title page of the Book of Mormon was reset in type by Paul Miller. The new printing will go to the Museum of Church History.

King Benjamin’s address is well known to readers of the Book of Mormon and is often quoted in devotional contexts. The address marks the transition between two great kings of Nephite history: Benjamin and Mosiah. It is also a moment of teaching and of testimony for the old king. From that point on, the people are officially called by the name of Christ. Another moment of teaching and of popular commitment occurs in the Book of Mosiah, although it receives less attention: the address given by King Mosiah and Alma the Elder when the latter’s people arrive in Zarahemla (reported in Mosiah 25). The aim of this brief research note is to underline commonalities between Mosiah’s address and King Benjamin’s address and to suggest that both form part of a larger trend in Nephite institutions, a trend that changes the depth of Nephite religious and political institutions.

A topical study of teaching about pride in the Book of Mormon. The author has found 61 references and reprints several of these passages with a commentary on each. The author cautions readers to avoid the snare of pride.

In 1829 the Book of Mormon was translated, the priesthood was restored, and Joseph Smith received fourteen revelations.

Scenes from Aaron’s conversion of King Lamoni’s father illustrated in color for children.

Cartoon for children presenting the story of Abinadi.

The connection of the Book of Mormon with Solomon Spaulding’s Manuscript Story was invented by E. D. Howe in his book, Mormonism Unveiled. Howe’s “book was a lie from beginning to end, and it is now pretty certain that Howe knew that it was a lie when he published it”

A tract that describes the contents of the Book of Mormon, presents comments on the eleven witnesses, and introduces some archaeological proposals about metal plates.

A pamphlet that encourages Book of Mormon reading by providing interesting facts and an overview of its contents and the testimonies of the eleven witnesses.

3 Nephi 8 records the great calamity and destruction that occurred at the coming of Christ to America. Similar destructive occurrences will occur before Christ’s Second Coming to the world. Drawing parallels between the two comings of Jesus assists those of the latter-days to prepare for his coming.

A plea is made to all saints to await the great judgment of God, when the enemies of the Book of Mormon will be judged and the saints vindicated. There are righteous causes that cannot be tried in the tribunals of men.

Pioneers and New World peoples often place an emphasis on agriculture when settling a new land. Such was the case with the Book of Mormon peoples who brought fruits and grains to America.

Color illustrations for children of scenes from Alma’s sermon on faith.

Presents a comparison of many of the metals, animals, and plants mentioned in the Book of Mormon with similar things found in the United States.

A whimsical newspaper-like publication that describes Book of Mormon events as if they were happening today. Cartoon drawings are included.

A missionary tract covering the origin of the Book of Mormon, the Book of Mormon witnesses, archaeological facts, and several biblical proof texts.

Scenes from Ammon’s encounter with King Lamoni’s father illustrated in color for children.

Recounts the story of Amulek, a missionary companion to Alma in the city of Ammonihah whose call came from God through an angel.

According to some archaeologists’ interpretation of an ancient Mayan calendar, the earliest known date in America was August 6, 613 B.C. This date helps to support the Book of Mormon.

The discovery of ancient American cities, temples, and other archaeological items will bring about a universal acceptance of the Book of Mormon. It may then fulfill its purpose to convince the Lamanite, the Jew, and the Gentile that Jesus is the Christ.

With the intent of probing the lives of Christ and Joseph Smith, Richard Lloyd Anderson, emeritus professor of Ancient Scripture at Brigham Young University, gave the third annual Neal A. Maxwell Lecture, held March 20, 2009. Anderson discussed the reliability of the documentary process by which we know of events in the New Testament and in the early years of the Restoration.

A pamphlet that warns Mormons against believing in the Book of Mormon and the Angel Moroni, for the Book of Mormon is not even good fiction.

Celebrates the angel Moroni’s first visit to Joseph Smith and his delivering the plates to Joseph Smith.

Explains why the phrase “Another Testament of Jesus Christ” is an appropriate subtitle to the Book of Mormon.

Reprint of an article that appeared 18 August 1901 in the Denver Times. Tells of the claim of Mrs. Diadama Whitney Chittenden that Joseph Smith was working for a millwright named Spafford in Salem, Ohio, when Joseph stole the unpublished manuscripts that Spafford had composed. Joseph Smith then published the Book of Mormon using Spafford’s manuscript as the greater part of the Book of Mormon.

This article discusses why parts of Moroni 7 and 10 are similar to sections of I Corinthians 12 and 13. It also answers why the Book of Mormon is called the stick of Ephraim, given the fact that Lehi was a descendant of Manasseh.

The author presents extracts from a work called An Enquiry into the Origin of the Antiquities of America, by John Delafield Jr., which shows similarities between ancient Americans, Egyptians, and Hindostans. These evidences are used to support various claims of the Book of Mormon concerning its Egyptian influence.

A recent New York Times article reported new developments in the research on two ancient silver scrolls discovered in Jerusalem’s Hinnom Valley in 1979 and subsequently dated to the late seventh century BC . They were engraved with words that appeared to be text from Numbers 6:24–26. How-ever, because of the aging of the metal, researchers were unable to read several of the inscriptions and thereby confirm the age of the scrolls.

Lengthy retelling of the conflict of Amalickiah and Ammoron against Moroni, Teancum, and Lehi.

Excerpts from the 1986 Book of Mormon Symposium. The liahona was more than a compass, it provided spiritual guidance. The wilderness represents the fight between good and evil. Mormon protected and abridged the Book of Mormon through much of his life to bless future generations. God will fulfill his covenants with Israel. The Book of Mormon is the true testament of Christ.

The Kamus Stake in Utah was challenged to read the Book of Mormon. Many people accepted the challenge and their understanding and love for the book increased.

Reprinted from the Kansas City Star, 24 February 1931, wherein Alberto R. Escalona, Mexican archaeologist, is quoted as saying “the Mayas arrived in Yucatan about 275 B.C” The date provided by Escalona coincides approximately with proposed Book of Mormon dates.

Draws parallels between Book of Mormon peoples and ancient civilizations in Central and South America. Twelve reasons are given why Catlin, in the work entitled North American Indians, thought that the American Indians were descendants of the Hebrews.

Reports a Maya codex that was discovered in a typical home, suggesting that common people were literate. This reportedly confirms the Book of Mormon indication that many people could read. Also reported is the discovery of Ponta de Chimino, “one of the most heavily fortified sites in the ancient Maya world” This and other sites “call to mind a way of defense designed by Chief Captain Moroni”

The Book of Mormon explains ancient civilizations of the New World. It is a history of three early migrations from the Old World to the New. Testing the Book of Mormon on archaeological and historical terms corroborates the Book of Mormon and elucidates archaeological and historical finds.

Charging that Book of Mormon archaeologists and LDS church members do not possess adequate or credible qualifications, the author finds there is no archaeological evidence to prove that the Book of Mormon is the record of ancient American inhabitants. Known artifacts do not bear Nephite inscriptions and Book of Mormon cities have not be located as have biblical cities and texts.

Reports the conclusions of Samuel E. Shepley, who points out that Spaulding’s manuscript pretended to be an imaginative novel concerning a boatload of Roman Christians sailing to the Americas. Its premise has no archaeological support as does the Book of Mormon. It lacks Hebrew idioms such as “it came to pass,” but it includes modern phrases like “bite the dust”

Bishop F. S. Spalding of the Protestant Episcopal Church in Utah hopes to prove Joseph Smith a charlatan and his Book of Mormon a fraud by pointing out flaws in the facsimiles of the Pearl of Great Price.

Discusses and quotes at length Sam Tucker, a columnist of the Decative Herald in Illinois, who suggests that the Book of Mormon and Mormonism be taught in courses of religious instruction in the public schools. Tucker argues that (1) the Book of Mormon is the American Bible, and (2) the stories of the Book of Mormon and Mormon history are very exciting.

Andrew James Everson began reading at age four with help from his father. Six months after turning six he has read the Book of Mormon. His younger brother Marc, 5, has begun reading it also.

Describes the set of seven volumes, Commentary on the Book of Mormon, prepared by Philip Reynolds, and celebrates the completion of the last volume.

Reproduction of parts of B. H. Roberts’s 1922 typescript work “A Book of Mormon Study” It is heavily edited to focus on Roberts’s questions and concerns about the Book of Mormon, not his answers nor his testimony.

A story of how a young man organized a basketball tournament and delivered copies of the Book of Mormon to a number of participants, thus effectively doing missionary work.

During the week of 5–9 May, the Institute sponsored a visit by British biblical scholar Margaret Barker to Brigham Young University. Each morning, Barker offered a seminar (usually three hours in length) to a group of invited faculty and guests in which she summarized her research and numerous publications. She also delivered a university forum address during her stay, as well as an evening public lecture in the auditorium of the Harold B. Lee Library.

Twelve selections and one full text of the Book of Mormon were translated during the year 1983. These include Mayan, Siuhala, Kekchi, Mam, Armenian, Turkish, Efik, China-P, Kisii, Demotiki, Hmong, Persian, and Haitian Creole. Contains a chart to show growth.

Genesis 22 records that God commanded Abraham to sacrifice his son Isaac upon an altar but intervened at the last moment, providing instead a ram for the actual sacrifice and greatly blessing Abraham for passing what has come to be viewed as the ultimate test of obedience to God’s will. The account, simple enough in outline, is nevertheless seen by different religious traditions as profoundly symbolic and even enigmatic, its moral and religious implications having spawned numerous interpretations.

Sister Ella Adkins has donated 99 cases of the Book of Mormon to different missions in the world. Within each copy she placed her picture and a copy of her testimony.

Early, hysterical announcement of the publication of the Book of Mormon.

The birthplace and spiritual heart of Christian monasticism is the Nitrian Desert of Egypt and the long, shallow valley of Scetis (Wadi el-Natrun). It was to here, from the fourth century onwards, that Macarius the Great and other of the sainted desert fathers retreated from the world, devoting their lives to worship and prayer. While some monks chose to live in isolation as hermits, many others banded together to establish the first monasteries, building churches for worship and libraries for study.

An announcement of portions of the Book of Mormon being available in three more languages—Lingala, Shona, and Urdu (languages spoken in Africa).

At the beginning of Alma 43:14, the original manuscript reads desenters, which Oliver Cowdery miscopied into the printer’s manuscript as desendants; in other words, he ended up replacing dissenters with descendants. This mistake (a visual error) was facilitated by the similar spelling Oliver used for both these words. Notice that earlier in this verse Oliver wrote dissented as desented in P (but which the 1830 typesetter respelled in P as dissented). Moreover, at the end of verse 13, Oliver spelled descendants as desendants in both manuscripts. The proximity of this last instance prompted the error at the beginning of verse 14.

In 1998 FARMS’s longtime interest in advancing research supportive of the Book of Abraham as an ancient text found new emphasis and direction as a formalized FARMS project, an impetus made possible by a farsighted donor: the Robert Gay family. Soon a working group of scholars was convened to exchange research and ideas on the text. The resulting exchange of information led to FARMS-sponsored public lectures and a scholarly conference in 1999. The next year saw publication of John Gee’s Guide to the Joseph Smith Papyri and, fortuitously, an enlarged edition of Hugh Nibley’s Abraham in Egypt (a project years in the making). Following in short order were the first two volumes in the Studies in the Book of Abraham series—Traditions about the Early Life of Abraham (2001) and The Hor Book of Breathings (2002)—and a “World of Abraham” symposium and scholarly conference in 2002.

Tells about Oliver Cowdery’s mission to Painesville and his meeting with the “notorious Sidney Rigdon” Rigdon took the Book of Mormon under advisement and shortly declared it of “heavenly origin” Rigdon then testified that the world would come to an end in two or three years.

Recites the history of the coming forth of the Book of Mormon and summarizes its contents. Discredits the Three Witnesses and holds that the Book of Mormon was a take off of the Spaulding manuscript.

Reprint of an article from the Richmond (Missouri) Conservater. Concerns David Whitmer and his tenacious testimony of the Book of Mormon. Whitmer claimed to be in possession of the original manuscript.

The Spaulding theory of the Book of Mormon. Includes statements by Thurlow Weed and Matilda Spaulding McKinstry.

A pejorative evaluation of the Book of Mormon, considering it to be “tiresome and uninteresting” Accepts the Spaulding story for the book’s origin. Informs the reader about the Three Witnesses, especially David Whitmer, regarding him as “an honest fanatic”

Quotes excerpts from an article entitled “Criticism of the Old Testament” published in the Edinburgh Review. The same objections and methods applied to the Book of Mormon may be applied to the Bible. Both must stand or fall together. The LDS realize that the Book of Mormon “invite[s] investigation and maintain that if this record must be rejected, the Bible must be rejected, too, since every objection that can be raised against the Book of Mormon finds its true counterpart among the objections raised against the Bible” [J.W.M. & D.M.]

A two-part series prepared for Relief Society theology lessons. Part 1 reviews the historical accounts of the coming forth of the Book of Mormon; part 2 considers the authenticity of the book by listing five reasons why the Book of Mormon is true.

A supercilious discussion on the Book of Mormon, where an unnamed author believes that its contents were derived largely from “writings by Spaulding, Isaiah, and others, with copious additions by Smith” Lists 49 similarities between the Book of Mormon and Spaulding’s manuscript. Emphasizes similarities between the Book of Mormon and the King James Bible. Associates the name “Nephi” with the Hebrew “Nephilim,” or fallen angels at the time of Noah.

Authorized edition of the Book of Mormon of the RLDS Church. Translated by Joseph Smith Jr. Compared with the original manuscript and the Kirtland edition of 1837.

A pamphlet designed to introduce non-LDS to the Book of Mormon. Tells of the coming forth of the Book of Mormon and of Jesus’ visit to the Nephites.

From the Kansas City Joumal, 22 September 1878, page 4, columns 1 and 2. In 1878, Orson Pratt and Joseph F. Smith visited David Whitmer to appeal to him to give or sell the original manuscript of the Book of Mormon to them.