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It is my hope that those who have strayed from the path of discipleship will see with their hearts and learn from Alma and Amulek.
The original title page of the Book of Mormon was reset in type by Paul Miller. The new printing will go to the Museum of Church History.
The original title page of the Book of Mormon was reset in type by Paul Miller. The new printing will go to the Museum of Church History.
King Benjamin’s address is well known to readers of the Book of Mormon and is often quoted in devotional contexts. The address marks the transition between two great kings of Nephite history: Benjamin and Mosiah. It is also a moment of teaching and of testimony for the old king. From that point on, the people are officially called by the name of Christ. Another moment of teaching and of popular commitment occurs in the Book of Mosiah, although it receives less attention: the address given by King Mosiah and Alma the Elder when the latter’s people arrive in Zarahemla (reported in Mosiah 25). The aim of this brief research note is to underline commonalities between Mosiah’s address and King Benjamin’s address and to suggest that both form part of a larger trend in Nephite institutions, a trend that changes the depth of Nephite religious and political institutions.
Book of Mormon Scriptures > Alma
A topical study of teaching about pride in the Book of Mormon. The author has found 61 references and reprints several of these passages with a commentary on each. The author cautions readers to avoid the snare of pride.
In 1829 the Book of Mormon was translated, the priesthood was restored, and Joseph Smith received fourteen revelations.
Scenes from Aaron’s conversion of King Lamoni’s father illustrated in color for children.
Cartoon for children presenting the story of Abinadi.
The connection of the Book of Mormon with Solomon Spaulding’s Manuscript Story was invented by E. D. Howe in his book, Mormonism Unveiled. Howe’s “book was a lie from beginning to end, and it is now pretty certain that Howe knew that it was a lie when he published it”
A tract that describes the contents of the Book of Mormon, presents comments on the eleven witnesses, and introduces some archaeological proposals about metal plates.
A pamphlet that encourages Book of Mormon reading by providing interesting facts and an overview of its contents and the testimonies of the eleven witnesses.
3 Nephi 8 records the great calamity and destruction that occurred at the coming of Christ to America. Similar destructive occurrences will occur before Christ’s Second Coming to the world. Drawing parallels between the two comings of Jesus assists those of the latter-days to prepare for his coming.
A plea is made to all saints to await the great judgment of God, when the enemies of the Book of Mormon will be judged and the saints vindicated. There are righteous causes that cannot be tried in the tribunals of men.
Pioneers and New World peoples often place an emphasis on agriculture when settling a new land. Such was the case with the Book of Mormon peoples who brought fruits and grains to America.
Color illustrations for children of scenes from Alma’s sermon on faith.
Presents a comparison of many of the metals, animals, and plants mentioned in the Book of Mormon with similar things found in the United States.
A whimsical newspaper-like publication that describes Book of Mormon events as if they were happening today. Cartoon drawings are included.
A missionary tract covering the origin of the Book of Mormon, the Book of Mormon witnesses, archaeological facts, and several biblical proof texts.
Scenes from Ammon’s encounter with King Lamoni’s father illustrated in color for children.
Recounts the story of Amulek, a missionary companion to Alma in the city of Ammonihah whose call came from God through an angel.
According to some archaeologists’ interpretation of an ancient Mayan calendar, the earliest known date in America was August 6, 613 B.C. This date helps to support the Book of Mormon.
The discovery of ancient American cities, temples, and other archaeological items will bring about a universal acceptance of the Book of Mormon. It may then fulfill its purpose to convince the Lamanite, the Jew, and the Gentile that Jesus is the Christ.
A pamphlet that warns Mormons against believing in the Book of Mormon and the Angel Moroni, for the Book of Mormon is not even good fiction.
Celebrates the angel Moroni’s first visit to Joseph Smith and his delivering the plates to Joseph Smith.
Explains why the phrase “Another Testament of Jesus Christ” is an appropriate subtitle to the Book of Mormon.
Reprint of an article that appeared 18 August 1901 in the Denver Times. Tells of the claim of Mrs. Diadama Whitney Chittenden that Joseph Smith was working for a millwright named Spafford in Salem, Ohio, when Joseph stole the unpublished manuscripts that Spafford had composed. Joseph Smith then published the Book of Mormon using Spafford’s manuscript as the greater part of the Book of Mormon.
This article discusses why parts of Moroni 7 and 10 are similar to sections of I Corinthians 12 and 13. It also answers why the Book of Mormon is called the stick of Ephraim, given the fact that Lehi was a descendant of Manasseh.
The author presents extracts from a work called An Enquiry into the Origin of the Antiquities of America, by John Delafield Jr., which shows similarities between ancient Americans, Egyptians, and Hindostans. These evidences are used to support various claims of the Book of Mormon concerning its Egyptian influence.
Lengthy retelling of the conflict of Amalickiah and Ammoron against Moroni, Teancum, and Lehi.
Excerpts from the 1986 Book of Mormon Symposium. The liahona was more than a compass, it provided spiritual guidance. The wilderness represents the fight between good and evil. Mormon protected and abridged the Book of Mormon through much of his life to bless future generations. God will fulfill his covenants with Israel. The Book of Mormon is the true testament of Christ.
The Kamus Stake in Utah was challenged to read the Book of Mormon. Many people accepted the challenge and their understanding and love for the book increased.
Reprinted from the Kansas City Star, 24 February 1931, wherein Alberto R. Escalona, Mexican archaeologist, is quoted as saying “the Mayas arrived in Yucatan about 275 B.C” The date provided by Escalona coincides approximately with proposed Book of Mormon dates.
Draws parallels between Book of Mormon peoples and ancient civilizations in Central and South America. Twelve reasons are given why Catlin, in the work entitled North American Indians, thought that the American Indians were descendants of the Hebrews.
Reports a Maya codex that was discovered in a typical home, suggesting that common people were literate. This reportedly confirms the Book of Mormon indication that many people could read. Also reported is the discovery of Ponta de Chimino, “one of the most heavily fortified sites in the ancient Maya world” This and other sites “call to mind a way of defense designed by Chief Captain Moroni”
The Book of Mormon explains ancient civilizations of the New World. It is a history of three early migrations from the Old World to the New. Testing the Book of Mormon on archaeological and historical terms corroborates the Book of Mormon and elucidates archaeological and historical finds.
Charging that Book of Mormon archaeologists and LDS church members do not possess adequate or credible qualifications, the author finds there is no archaeological evidence to prove that the Book of Mormon is the record of ancient American inhabitants. Known artifacts do not bear Nephite inscriptions and Book of Mormon cities have not be located as have biblical cities and texts.
Reports the conclusions of Samuel E. Shepley, who points out that Spaulding’s manuscript pretended to be an imaginative novel concerning a boatload of Roman Christians sailing to the Americas. Its premise has no archaeological support as does the Book of Mormon. It lacks Hebrew idioms such as “it came to pass,” but it includes modern phrases like “bite the dust”
Bishop F. S. Spalding of the Protestant Episcopal Church in Utah hopes to prove Joseph Smith a charlatan and his Book of Mormon a fraud by pointing out flaws in the facsimiles of the Pearl of Great Price.
Discusses and quotes at length Sam Tucker, a columnist of the Decative Herald in Illinois, who suggests that the Book of Mormon and Mormonism be taught in courses of religious instruction in the public schools. Tucker argues that (1) the Book of Mormon is the American Bible, and (2) the stories of the Book of Mormon and Mormon history are very exciting.
Andrew James Everson began reading at age four with help from his father. Six months after turning six he has read the Book of Mormon. His younger brother Marc, 5, has begun reading it also.
Describes the set of seven volumes, Commentary on the Book of Mormon, prepared by Philip Reynolds, and celebrates the completion of the last volume.
Reproduction of parts of B. H. Roberts’s 1922 typescript work “A Book of Mormon Study” It is heavily edited to focus on Roberts’s questions and concerns about the Book of Mormon, not his answers nor his testimony.
A story of how a young man organized a basketball tournament and delivered copies of the Book of Mormon to a number of participants, thus effectively doing missionary work.
Twelve selections and one full text of the Book of Mormon were translated during the year 1983. These include Mayan, Siuhala, Kekchi, Mam, Armenian, Turkish, Efik, China-P, Kisii, Demotiki, Hmong, Persian, and Haitian Creole. Contains a chart to show growth.
Sister Ella Adkins has donated 99 cases of the Book of Mormon to different missions in the world. Within each copy she placed her picture and a copy of her testimony.
Early, hysterical announcement of the publication of the Book of Mormon.
The birthplace and spiritual heart of Christian monasticism is the Nitrian Desert of Egypt and the long, shallow valley of Scetis (Wadi el-Natrun). It was to here, from the fourth century onwards, that Macarius the Great and other of the sainted desert fathers retreated from the world, devoting their lives to worship and prayer. While some monks chose to live in isolation as hermits, many others banded together to establish the first monasteries, building churches for worship and libraries for study.
An announcement of portions of the Book of Mormon being available in three more languages—Lingala, Shona, and Urdu (languages spoken in Africa).
At the beginning of Alma 43:14, the original manuscript reads desenters, which Oliver Cowdery miscopied into the printer’s manuscript as desendants; in other words, he ended up replacing dissenters with descendants. This mistake (a visual error) was facilitated by the similar spelling Oliver used for both these words. Notice that earlier in this verse Oliver wrote dissented as desented in P (but which the 1830 typesetter respelled in P as dissented). Moreover, at the end of verse 13, Oliver spelled descendants as desendants in both manuscripts. The proximity of this last instance prompted the error at the beginning of verse 14.
Tells about Oliver Cowdery’s mission to Painesville and his meeting with the “notorious Sidney Rigdon” Rigdon took the Book of Mormon under advisement and shortly declared it of “heavenly origin” Rigdon then testified that the world would come to an end in two or three years.
Recites the history of the coming forth of the Book of Mormon and summarizes its contents. Discredits the Three Witnesses and holds that the Book of Mormon was a take off of the Spaulding manuscript.
Reprint of an article from the Richmond (Missouri) Conservater. Concerns David Whitmer and his tenacious testimony of the Book of Mormon. Whitmer claimed to be in possession of the original manuscript.
The Spaulding theory of the Book of Mormon. Includes statements by Thurlow Weed and Matilda Spaulding McKinstry.
A pejorative evaluation of the Book of Mormon, considering it to be “tiresome and uninteresting” Accepts the Spaulding story for the book’s origin. Informs the reader about the Three Witnesses, especially David Whitmer, regarding him as “an honest fanatic”
Quotes excerpts from an article entitled “Criticism of the Old Testament” published in the Edinburgh Review. The same objections and methods applied to the Book of Mormon may be applied to the Bible. Both must stand or fall together. The LDS realize that the Book of Mormon “invite[s] investigation and maintain that if this record must be rejected, the Bible must be rejected, too, since every objection that can be raised against the Book of Mormon finds its true counterpart among the objections raised against the Bible” [J.W.M. & D.M.]
A two-part series prepared for Relief Society theology lessons. Part 1 reviews the historical accounts of the coming forth of the Book of Mormon; part 2 considers the authenticity of the book by listing five reasons why the Book of Mormon is true.
A supercilious discussion on the Book of Mormon, where an unnamed author believes that its contents were derived largely from “writings by Spaulding, Isaiah, and others, with copious additions by Smith” Lists 49 similarities between the Book of Mormon and Spaulding’s manuscript. Emphasizes similarities between the Book of Mormon and the King James Bible. Associates the name “Nephi” with the Hebrew “Nephilim,” or fallen angels at the time of Noah.
Authorized edition of the Book of Mormon of the RLDS Church. Translated by Joseph Smith Jr. Compared with the original manuscript and the Kirtland edition of 1837.
A pamphlet designed to introduce non-LDS to the Book of Mormon. Tells of the coming forth of the Book of Mormon and of Jesus’ visit to the Nephites.
From the Kansas City Joumal, 22 September 1878, page 4, columns 1 and 2. In 1878, Orson Pratt and Joseph F. Smith visited David Whitmer to appeal to him to give or sell the original manuscript of the Book of Mormon to them.
An advertisement insert in a popular magazine intended as a missionary vehicle. Explains what the Book of Mormon has done in a positive way for some people, and what it can do for the reader.
An activity for children. Cut out the pieces and make a replica of the Book of Mormon.
It has been claimed that the breastplate that Joseph Smith said accompanied the gold plates was unhistorical, but a recent book has reported a skeleton found wearing a breastplate of brass. Also found was a stone covered with hieroglyphs, which the author compares to the engraven stone interpreted by Mosiah.
Sculpture, painting, stained glass windows, hymns, drama, pageants, and poems are forms of art that the Book of Mormon has inspired.
A polemical article written against the Book of Mormon. Challenges the LDS view that “many plain and precious things” were excised from the biblical writings. Rejects Mormon proof texts from Ezekiel 37:16, 17; Revelation 14:6; John 10:16; Revelation 7:9, 10; and Psalms 85:11.
Writes against the Book of Mormon. Quotes part of Nephi’s vision and identifies the “great and abominable Church with the ‘Church of Rome’” Sees Nephi’s compass as an anachronism. The Greek Christ is a title, not a proper name. Greek culture was not mixed with the Semitic that early. Has problems with the name “Jesus” and “Alpha and Omega” Accepts the Spaulding theory.
Pamphlet that explains that Jesus Christ is the central message of the Book of Mormon. Doctrinal topics such as the resurrection, infant baptism, and others are discussed in the Book of Mormon.
A conversion story of a man who believed the Book of Mormon was true after he read it in two days.
This compilation of groundbreaking Book of Mormon articles is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles on archaeological and anthropological aspects of the Book of Mormon, such as the use of the wheel in ancient America, Hagoth and the Polynesian tradition, the Mulekites, ancient writing in the Americas, and the use of metal plates in the ancient world. Contents “Archaeological Trends and the Book of Mormon Origins” John E. Clark “Notes on ‘Lehi’s Travels’” Robert J. Matthews “The Wheel in Ancient America” Paul R. Cheesman “Hagoth and the Polynesian Tradition” Jerry K. Loveland “The ‘Mulekites’” John L. Sorenson “Ancient Writing in the Americas” Paul R. Cheesman “The Book of Mormon as an Ancient Book” C. Wilfred Griggs “Metallic Documents of Antiquity” H. Curtis Wright “Two Ancient Roman Plates” John W. Welch and Kelsey D. Lambert “A Metallurgical Provenance Study of the Marcus Herennius Military Diploma” Michael J. Dorais and Garret L. Hart “An Analysis of the Padilla Gold Plates” Ray T. Matheny “Mormonism’s Encounter with the Michigan Relics” Mark Ashurst-McGee “Tools Leave Marks: Material Analysis of the Scotford-Soper-Savage Michigan Relics” Richard B. Stamps
The Book of Mormon may become a best seller, and “the last few years has probably witnessed the sale of a quarter of a million copies”
The Book of Mormon is a standard work of American literature and its essentials are in harmony with the Bible.
This compilation of groundbreaking Book of Mormon articles is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles that look at literary aspects of the Book of Mormon, including a lyric reading of Nephi’s psalm, the exodus pattern and Moses typology in the book, the literary context that affected its acceptance in England in 1837, a comparison of the Book of Mormon with the Narrative of Zosimus, and even an analysis of the book’s purported verbosity. Contents “The Book of Mormon in the English Literary Context of 1837” Gordon K. Thomas “The Psalm of Nephi: A Lyric Reading” Steven P. Sondrup “The Exodus Pattern in the Book of Mormon” S. Kent Brown “The Israelite Background of Moses Typology in the Book of Mormon” Noel B. Reynolds “The Throne-Theophany and Prophetic Commission in 1 Nephi: A Form-Critical Analysis” Blake T. Ostler “The Treaty/Covenant Pattern in King Benjamin’s Address (Mosiah 1–6)” Stephen D. Ricks “The Narrative of Zosimus and the Book of Mormon” John W. Welch “More Than Meets the Eye: Concentration of the Book of Mormon” Steven C. Walker “Taste and Feast: Images of Eating and Drinking in the Book of Mormon” Richard Dilworth Rust “The ‘Perfect Pattern’: The Book of Mormon as a Model for the Writing of Sacred History” Eric C. Olson
Book of Mormon Scriptures > Mosiah
On 29 January a capacity crowd gathered in the Harold B. Lee Library auditorium to hear BYU biology professor Michael F. Whiting address the topic “Does DNA Evidence Refute the Authenticity of the Book of Mormon? Responding to the Critics.” The size of the audience suggested the great interest people have in the role and limitations of DNA research in unlocking the past, especially the religious past.
Claims that Solomon Spaulding wrote some of the Book of Mormon.
The Book of Mormon’s subtitle, “Another Testament of Jesus Christ,” is inspired. Testifying of Christ is a major purpose of the Book of Mormon.
An essay claiming that the expansion of Isaiah 29 in the Book of Mormon and in the Inspired Version of the Bible has historical problems related to the “learned” and “unlearned” who would try to read the book.
A list of verses from the Book of Mormon prophesying of the birth of Christ.
Lists chronologically the major groups identified in the Book of Mormon. Includes a graph of the four major groups.
Tells of Primary children in the Idaho Falls, Idaho, Ammon Stake, that participated in their own Book of Mormon pageant.
Report on the comparison made between the Palmyra or First Edition of the Book of Mormon, the current edition, and the manuscript that David Whitmer, Sr., had in his possession. While numerous changes exist they “do not affect the doctrine taught” Provides an extensive list of the changes.
Presents a comparison of the Book of Mormon with the Bible and finds many contradictions. The Old Testament makes no mention of Jesus as the Christ, yet the Book of Mormon does.
The Book of Mormon contains the principles of salvation by which individuals may attain heaven.
The Book of Mormon, through the Spirit, converts thousands of people and will continue to do so. Children should read the Book of Mormon with their family. Individuals need to read it often.
When copies of the Book of Mormon were not available at a county fair in Albert Lea, MN, 100 copies were sent and helped interest inactive members and investigators.
Helpful teaching aids for teachers of the Book of Mormon. Includes a list of course objectives, course outline, methods of teaching the students, scripture chase items, and other teaching tools.
The Maxwell Institute and Brigham Young University are pleased to announce the publica- tion of part 6 of volume 4 of the Book of Mormon Critical Text Project, Analysis of Textual Variants of the Book of Mormon. Part 6 analyzes the text from 3 Nephi 19 through Moroni 10.
Book of Mormon Scriptures > Moroni
The Maxwell Institute and Brigham Young University are pleased to announce the release of part 4 of volume 4 of the Book of Mormon Critical Text Project, Analysis of Textual Variants of the Book of Mormon. Part 4 analyzes the text from Alma 21 to Alma 55.
Presents statistics of the number of Books of Mormon that were distributed through placements (i.e. hotels, motels, stores, etc.).
A quarterly series, presented in a manual format with discussion questions. Addresses witnesses, Rigdon-Spaulding theory, metal plates.
A copy of the Book of Mormon is presented to the crew of the “North Star” which was on its way to the Antarctic.
Announces the recent publication of the Scandinavian edition of the Book of Mormon.
Update on the current number of translations available of the Book of Mormon. The newest translations are the Greek, Arabic, and Aymara editions of the Book of Mormon.
Shortly after the Book of Mormon was translated into Zulu it was presented to the Zulu chief, Dr. Margosuthu G. Buthelezi, who said he hoped it would bring Christ into the lives of his people.
John H. Vandenberg proclaimed that the Book of Mormon is to bring all to Christ. The name Mormon as defined by Joseph Smith means “more good” The Bible is good and the Book of Mormon is an extension of the good of the Bible.
The achievements of Judah and Ephraim have begun “to show forth in mighty power” (p. 471). Jewish people have accomplished much in the world of finance, medicine, arts, journalism, statesmanship, and philosophy. In 3 Nephi 20 the Savior proclaimed the great worth of the people of Israel. Among the Latter-day Saints there are also a great many talented and valuable people.
Discusses the manner in which Jesus Christ is the Savior of mankind.
Expresses disdain that LDS church leaders added the subtitle “Another Testament of Jesus Christ” to the Book of Mormon. Contends that the Book of Mormon contradicts LDS doctrines.
In the 130th year of its publication, nearly four million copies of the Book of Mormon had been sold, and it had been published in 23 languages.
Cites a number of Book of Mormon scriptures dealing with selected topics including prayer, fasting, false prophets, baptism, and ancient America. Concludes that the Book of Mormon teaches humanity the way to heaven.
Book of Mormon Scriptures > Mosiah
A set of twelve Book of Mormon pictures by artist Arnold Friberg printed in color. The reverse side of each picture contains a description of the picture.
Series displaying J. Leo Fairbank’s paintings depicting Book of Mormon scenes, accompanied by appropriate Book of Mormon text.
Likens the Nephite plates of gold to the tablets of stone that bore the Ten Commandments. Both possessed great spiritual value and both were generally hidden from the eyes of humanity. Seeing the plates is not going to solve the questions of their origin or their spiritual value. It rests upon the individual to find their spiritual worth through faith and to receive revelation concerning their divine origin.
Paintings by Arnold Friberg of ten Book of Mormon events. Contains scriptural text to accompany the prints.
Identifies the bulding where the first edition of the Book of Mormon was printed. Gives historical items about the printing of the Book of Mormon.
After seven and a half years of work the Book of Mormon was translated into the official dialect of Indonesia and 5,000 copies were made.
The Maxwell Institute and Brigham Young University are pleased to announce the release of part 5 of volume 4 of the Book of Mormon Critical Text Project, Analysis of Textual Variants of the Book of Mormon. Part 5 analyzes the text from Alma 56 through 3 Nephi 18.
Book of Mormon Scriptures > 3 Nephi
A series of lessons dealing with America as a promised land and the scattering and gathering of Israel.
Report on a Book of Mormon Symposium address by Neal A. Maxwell. Bears testimony that the Book of Mormon sets forth that there truly is a redeeming Christ.
Contains eight brief conversion stories from around the world, wherein individuals were converted to the gospel of Jesus Christ through the Book of Mormon.
A brief article describing the work of Wayne A. Larson and Alvin C. Rencher on Book of Mormon wordprints.
The Sunday School study of the Book of Mormon has strengthened members’ testimonies.
Lesson manual for teaching youth. Gives objectives, ideas to be taught, and learning activities to be used.
Contains a topical index to the Book of Mormon, showing 220 topics— from “act” to “Zion”—keyed according to the RLDS authorized version (1908) of the Book of Mormon. Some commentary accompanies the topical index.
Announces the discovery of an ancient copper mine in Montana and uses the Book of Mormon to explain its significance. Believes that the Book of Mormon “is undoubtedly the key to American archaeology”
Presents a discussion about the various metal plates connected with the Book of Mormon, including the Jaredite plates and the plates of Nephi that Mormon abridged. Provides a list of the historians and the dates that their records were made.
The story of the Book of Mormon’s translation into Aymara, the language spoken by Indians in Bolivia and Peru, and of the missionary work that has occurred in Bolivia and Peru.
“The Book of Mormon provides resounding and great answers to what Amulek designated as ’the great question’—namely, is there really a redeeming Christ? (Alma 34:5–6). The Book of Mormon with clarity and with evidence says, ’Yes! Yes! Yes!’ ” This declaration by Elder Neal A. Maxwell is the first in what might be described as a treasure trove of answers—a collection of twenty-seven though-provoking essays exploring and explaining the great truths found in the book of Mormon. Selected from more than three decades of symposia and conferences held at Brigham Young University, these essays by General Authorities and religious educators are filled with insights that will appeal to any serious student of the “keystone of our religion.” A Book of Mormon Treasury covers a wide variety of gospel topics, from “Agency and Freedom,” “Faith, Hope, and Charity,” and “The Doctrine of a Covenant People” to “Abinadi’s Commentary on Isaiah,” “The Natural Man: An Enemy to God,” and “The Concept of Hell.” Arranged to follow the order of the books in the Book of Mormon, each essay provides a deeper look into familiar doctrines, illuminating the gems of truth found within this sacred book of scripture. Among the valuable insights offered are these: “The highest and most revered purpose of the Book of Mormon is to restore to Abraham’s seed that crucial message declaring Christ’s divinity, convincing all who read its pages ’with a sincere heart, with real intent’ that Jesus is the Christ (Moroni 10:4).”—Elder Jeffrey R. Holland “Even as the criticism of the Book of Mormon continues to intensify, the book continues to testify and to diversify its displays of interior consistency, conceptual richness, and its connection with antiquity.”—Elder Neal A. Maxwell “Serious and careful study of the Fall in the Book of Mormon can drive people to their knees, bringing them to acknowledge their own weaknesses and thus their need for the Lord’s redemption. The Atonement is necessary because of the Fall, and unless people sense the effects of Eden—both cosmically and personally—they cannot comprehend the impact of Gethsemane and Calvary.”—Robert L. Millet ISBN 978-1-5903-8099-4
Book of Mormon Scriptures > Moroni
Articles
RSC Topics > D — F > Fall of Adam and Eve
RSC Topics > L — P > Plan of Salvation
RSC Topics > D — F > Faith
RSC Topics > L — P > Obedience
RSC Topics > Q — S > Repentance
RSC Topics > G — K > Holy Ghost
RSC Topics > T — Z > Testimony
RSC Topics > L — P > Law of Moses
RSC Topics > L — P > Priesthood
RSC Topics > D — F > Fall of Adam and Eve
RSC Topics > L — P > Plan of Salvation
Old Testament Topics > Book of Mormon and the Old Testament
RSC Topics > L — P > Old Testament
RSC Topics > L — P > Plan of Salvation
Book of Mormon Scriptures > Alma
RSC Topics > A — C > Conversion
RSC Topics > G — K > Hell
RSC Topics > G — K > Humility
RSC Topics > L — P > Plan of Salvation
RSC Topics > Q — S > Spirit World
In every dispensation, from Adam to the present day, the Lord’s anointed prophets have been under a divine mandate to “preach nothing save it were repentance and faith on the Lord”. The central message of the gospel of Jesus Christ is and has always been that through the Atonement of the Lamb of God, the scarlet sins of man can become “white as snow”. Without a knowledge and acceptance of what the scriptures generally, and the Book of Mormon specifically, teach about the doctrine of repentance, one may seek through self-justification to make repentance easier than it really is or through doctrinal distortion to make it more difficult than it needs to be.
RSC Topics > G — K > Grace
RSC Topics > Q — S > Repentance
RSC Topics > Q — S > Sin
RSC Topics > T — Z > Testimony
RSC Topics > G — K > Justice
RSC Topics > L — P > Mercy
RSC Topics > Q — S > Resurrection
RSC Topics > D — F > Doctrine
RSC Topics > Q — S > Sacrament
RSC Topics > Q — S > Salvation
RSC Topics > Q — S > Repentance
RSC Topics > G — K > God the Father
RSC Topics > L — P > Prophets
RSC Topics > T — Z > War
RSC Topics > G — K > Holy Ghost
RSC Topics > D — F > Faith
RSC Topics > G — K > Hope
Encourages Church members to read the Book of Mormon, and tells faith promoting stories of those who have read the book and have experienced a “spiritual revival” in their lives.
Leaders of the Montgomery Alabama Stake tell members that reading the Book of Mormon is a top priority.
Elder Loren C. Dunn said that the Book of Mormon is the “second evidence” of Christ’s resurrection (the Bible being the first).
Gospel Doctrine Sunday School manual published in Tahitian. Contains 46 lessons. Lessons begin with 1 Nephi and continue through Moroni.
A study aid that covers the first one-half of the Book of Mormon. Comprises approximately 206 historical questions, with scriptural references and approximately 167 doctrinal questions, also with scriptural references.
Book of Mormon Scriptures > Alma
Research by W. W. Sharp of Amity, PA, has uncovered new evidence to prove the authorship of the Book of Mormon. The reporter interviewed Joseph Miller, who knew Spaulding well, and who recognized the similarities to Spaulding’s romance in the Book of Mormon. Miller declared that Spaulding left his manuscript in Mr. Patterson’s printing office, and the manuscript was stolen by Sidney Rigdon who rewrote it, and used it as the basis of the Book of Mormon.
Update on progress of LDS film “How Rare a Possession,” which features the effect of the Book of Mormon upon individual lives. Elder Hugh Pinnock explains the necessity of gaining a testimony and rediscovering the Book of Mormon personally.
A pamphlet consisting of selected reproductions from the “Independence edition” of the Book of Mormon, with the intention of demonstrating changes and deletions in footnotes in a later edition, though no comparisons are shown.
A polemical article written against the Book of Mormon. The writer notes what he feels are certain anachronisms, absurdities, and contradictions with the Bible.
Contains twenty-three reprints of articles previously published in the Ensign.
Provides a checklist that may be marked as study of certain Book of Mormon passages is completed. Claims that the Book of Mormon itself is the best study guide.
Tells the story of J. H. Gilbert who was the printer and proprietor of the Wayne (Palmyra) Sentinel, and who first set up the type for the Book of Mormon. The title page that lists Joseph Smith as “Author and Proprietor” has been changed to “Translator” to facilitate the claim that the book is supernatural. Gives descriptive facts about the printer’s manuscript, the seerstones, and the book’s translation. Favors the Spaulding theory.
A series of articles, printed in scripture-style verse—a spin-off of the Book of Mormon for the purpose of derision.
A study guide for reading 3 Nephi with suggested teaching and discussion topics for teachers.
Speaks of the methods in which ancient books were bound. Books consisting of tablets, plates, metal, or wood were made of leaves bound with rings at the back. Flexible materials were sewn in long sheets and rolled around a stick, like a scroll. That the Book of Mormon was similarly bound is evidence of its authenticity.
Announces that copies of the Book of Mormon are available after a long shortage and big demand for them.
Cartoon depiction for children of the story of the brass plates.
A photograph and brief account of the Kinderhook plates.
Compares several editions of the Doctrine and Covenants and the Book of Mormon with the intent of showing that several additions, deletions, and changes in these texts make them the works of man and therefore invalid.
Recounting the story of the brother of Jared brings greater understanding of the personality of God and his creation of man.
A short summary of the story of the brother of Jared designed for children. [M. D. P.]
On 30 October John L. Clark, emeritus instructor in the Church Educational System, spoke on the topic “Painting Out the Messiah: Theologies of the Dissidents.” Clark began by showing that Lehi, Nephi, and Jacob all taught specifically about the Messiah but that dissidents like Sherem and Nehor opposed their teachings with “theologies” that denied Christ’s redemptive role and godhood, thereby causing many believers to lose faith. Clark then examined the arguments of the dissidents in the Book of Mormon to show what the prophets were teaching and what the objections to those teachings were. He discusses this topic at length in an article in the current issue of the Journal of Book of Mormon Studies, mailed along with this newsletter.
On 13 November John F. Hall, professor of classical languages and ancient history at Brigham Young University, spoke about his new book, New Testament Witnesses of Christ: Peter, John, James, and Paul. The book draws on early Christian writings to show that the “four pillars” of early Christianity—Peter, John, James (the brother of Jesus), and Paul—consistently testified of the life and mission of Jesus Christ. The book is important, Hall believes, because many professing Christians, even many ministers, do not accept Christ as the literal Son of God even though the scriptures and the writings of the early church fathers are clear on the matter. In his book Hall also deals with issues of scholarly debate, such as whether the Gospel of John was the last biblical book written and whether tradition has judged Peter too harshly as a man of little faith and learning, that are illuminated by the Greek text and by an understanding of Greek culture. Hall’s book is divided into sections that review the backgrounds of the four pillars, apostolic authority, the Jewish world, and the Greek and Roman world.
A two-page full-color cartoon depiction that recalls Nephi building the ship to carry the family to the promised land (1 Nephi 17-18).
Children’s illustrated story about Nephi building the ship.
In February 2001, a conference titled “Hebrew Law in the Book of Mormon” was held at Brigham Young University under the sponsorship of FARMS (see “BYU Conference on Hebrew Law a Success,” Insights 21/4 [2001], available on the FARMS Web site). Among the papers presented there were studies by seven BYU students on aspects of ancient law that might be reflected in the Book of Mormon. These papers are now available in a special issue, copublished by FARMS, of the student journal Studia Antiqua. They treat such topics as slavery, the Noachide laws (minimum standards of social and moral conduct revealed through Noah and thus binding on all humanity), false prophecy, blasphemy and reviling, the status of women in ancient Jewish law, and legal protections for widows and the fatherless.
Inasmuch as the 1981 edition of the Book of Mormon changes the phrase “white and delightsome” (2 Nephi 30:6) to read “pure and delightsome” (having reference to the Lamanites), the Book of Mormon is not to be trusted.
The discovery of mummies in Kentucky recalls the Hebrew practice of embalming. Author suggests that this practice was brought to ancient America by the Hebrews because, according to the Book of Mormon, the native Americans are descendants of Hebrews.
Catalan, a Spanish dialect of Northeastern Spain, is the thirty-second complete translation of the Book of Mormon.
Accompanied by Elder Dallin H. Oaks of the Quorum of the Twelve Apostles, President Cecil O. Samuelson recently announced the formation of the Laura F. Willes Center for Book of Mormon Studies, a research center that promises to bring national and international distinction to the study of the Book of Mormon. President Samuelson made the announcement at a luncheon attended by Mark and Laura Willes and their family.
Members of a local congregation accept their leader’s challenge to read the Book of Mormon.
Accompanying this issue of Insights is volume 17 (combining numbers one and two) of the Journal of Book of Mormon Studies; however, readers will note that the Journal now carries a new name, the Journal of the Book of Mormon and Restoration Scripture. In connection with this change, the Institute asked Andrew H. Hedges, an associate professor of Church History and Doctrine at BYU, to become the new editor, replacing Professor S. Kent Brown, who served as editor and associate editor for many years, and who recently retired from the university. The new associate editors are Grant Hardy, professor of history, University of North Carolina at Asheville; Steven C. Harper, assistant professor of Church History and Doctrine, BYU; Jennifer Lane, assistant professor of religion, BYU–Hawaii; and Kerry Muhlestein, assistant professor of Ancient Scripture, BYU.
This compilation of groundbreaking Book of Mormon articles is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles on Hebraisms and chiasmus in the Book of Mormon, as well as articles discussing emendation of the text, naturalistic assumptions, wordprint analyses, variations between copies of the first edition, and more. Contents “Hebraisms in the Book of Mormon: A Preliminary Survey” John A. Tvedtnes “Chiasmus in the Book of Mormon” John W. Welch “Does Chiasmus Appear in the Book of Mormon by Chance?” Boyd F. Edwards and W. Farrell Edwards “When Are Chiasms Admissible as Evidence?” Boyd F. Edwards and W. Farrell Edwards “Conjectural Emendation and the Text of the Book of Mormon” Stan Larson “Naturalistic Assumptions and the Book of Mormon” Gary F. Novak “View of the Hebrews: Substitute for Inspiration?” Spencer J. Palmer and William L. Knecht “Who Wrote the Book of Mormon? An Analysis of Wordprints” Wayne A. Larsen, Alvin C. Rencher, and Tim Layton “On Verifying Wordprint Studies: Book of Mormon Authorship” John L. Hilton “Variations between Copies of the First Edition of the Book of Mormon” Janet Jenson “Towards a Critical Edition of the Book of Mormon” Royal Skousen
Children of an LDS congregation challenged the adults to a scripture chase and won consistently.
Students of Calvin S. Smith’s theology class in the Latter-day Saints University bear testimony of the Book of Mormon.
The American Indians possessed “a well-developed concept of Christianity which had degenerated when the white man arrived” on the scene.
Praises Christopher Columbus and shows how he fulilled a prophecy by Nephi.
Description of LDS ilm “How Rare a Possession” The ilm’s purpose is to motivate individuals to “read, study, and live the principles of the Book of Mormon”
An announcement that a new set of audiocassette tapes of the Book of Mormon, produced by the Church, are now available.
The coming forth of the Book of Mormon is a sign that the Lord has commenced to gather Israel and to fulill his covenants with them.
Reviews the obtaining and the translation of the gold plates by Joseph Smith, the Anthon incident and the publication of the Book of Mormon.
This compilation of groundbreaking Book of Mormon articles is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles on Moroni’s visits, the Anthon transcript, the original Book of Mormon manuscript, the Dogberry Papers, copyright law in 1830, and more. Contents “A Survey of Pre-1830 Historical Sources Relating to the Book of Mormon” David A. Palmer “Where Were the Moroni Visits?” Russell R. Rich “The Anthon Transcript: People, Primary Sources, and Problems” Stanley B. Kimball “The Colesville Branch and the Coming Forth of the Book of Mormon” Larry C. Porter “The Original Book of Mormon Manuscript” Dean C. Jessee “The Dogberry Papers and the Book of Mormon” Russell R. Rich “Copyright Laws and the 1830 Book of Mormon” Nathaniel Hinckley Wadsworth “‘Securing’ the Prophet’s Copyright in the Book of Mormon: Historical and Legal Context for the So-called Canadian Copyright Revelation” Stephen Kent Ehat “‘Entered At Stationers’ Hall’: The British Copyright Registrations for the Book of Mormon in 1841 and the Doctrine and Covenants in 1845” Edward L. Carter “The Coming Forth of the Book of Mormon in the Twentieth Century” Noel B. Reynolds
Reprint of the Anthon transcript and the Meriotic script taken from the Stela of Prince Akininzaz. Points out that the “Meroites, Lehi’s contemporaries, became isolated in [Central] Africa and developed a ‘reformed Egyptian’ style of writing”
Color diagram of the records that became the Book of Mormon, beginning with the brass plates to the inished product.
An introduction to the Book of Mormon, its people and records. 2 Nephi 28-30 presents what the Book of Mormon says concerning conditions today.
An essay consisting largely of polemical arguments of Clark Braden against the Book of Mormon. Argues that the Book of Mormon contains anachronisms, Elizabethan mediated Hebraisms, and Americanisms. Places credit for the Book of Mormon on Sidney Rigdon, a revivalist preacher.
Encourages people to be faithful to the teachings of the Book of Mormon. Many critics fail to read the book before expressing their opinions, and then their opinions vary widely.
Cartoon depiction of Lehi’s family crossing the sea designed for children.
A dramatic rendition of Abinadi’s prophetic message to King Noah.
A dramatic rendition of Abinadi’s prophetic message to King Noah.
The Third Division of this book contains a collection of Book of Mormon leaflets that present Book of Mormon lessons to be presented to the Sunday School adult classes for the years 1889, 1896, 1898. Also includes in the Fourth Division lessons on the life of Joseph Smith and the coming forth of the Book of Mormon. These are dated 1889, 1890, and 1896.
Children’s illustrated story of Ether and the Jaredites.
Declares that Joseph Smith himself was the scribe of the Book of Mormon, and that he was unlearned in letters, spelling, and punctuation. Believes that the book was inspired by the devil.
Imaginary dialogue between an “Elder Pierce,” “Mr. Matthews” and “Mr. Roberts” on Book of Mormon topics, including the visit of Jesus in 3 Nephi. Examines why the Indians apparently had no traditions confirming the Book of Mormon.
Article reprinted from Levenworth Times that reported an archaeological finding of several mounds wherein a record or a book of bark leaves was discovered that was said to be the language used in Mexico at the time of Montezuma.
The Book of Mormon relates that America is a promised land and the Lord will protect it through the covenant that he made with his people.
A polemical tract that avers that “Mormon theology is not contained in, but rather contradicted by the Book of Mormon” Lists several points in the Book of Mormon perceived to be harmonious with orthodox Christianity, such as the oneness of God, two possible destinations after death, and salvation by the Atonement. Names six areas wherein the Book of Mormon is out of harmony with the Bible. The Book of Mormon is a fictitious work.
President Kimball emphasizes that knowing what is right is not enough, you have to do right. Reading the Book of Mormon is the best way to avoid adopting the evils that plague the world.
An activity for children concerning Lehi’s son Nephi.
This compilation of groundbreaking Book of Mormon articles is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles that look at doctrines in the Book of Mormon, including resurrection, the allegory of the olive tree, and the appearance of Jesus Christ to the brother of Jared. Contents “The Doctrine of the Resurrection as Taught in the Book of Mormon” Robert J. Matthews “Explicating the Mystery of the Rejected Foundation Stone: The Allegory of the Olive Tree” Paul Y. Hoskisson “The Gospel of Jesus Christ as Taught by the Nephite Prophets” Noel B. Reynolds “‘Never Have I Showed Myself unto Man’: A Suggestion for Understanding Ether 3:15a” Kent P. Jackson Personal Essay: “Watermelons, Alma 32, and the Experimental Method” Joseph Thomas Hepworth Review of The Allegory of the Olive Tree: The Olive, the Bible, and Jacob 5 Reviewed by David B. Honey
Book of Mormon Scriptures > Alma
Book of Mormon Scriptures > Ether
Nephite women were descendants of Hebrew women, who had to adapt to a semi-tropical climate. The architecture of their homes was perhaps related to the Hebrew custom of hollow squares, flat roofs, and a courtyard in the center. While home life was simple and pleasant, the women were industrious.
The most extensive collection of writings about the Book of Mormon published between 1829 and 1844 has been made available as an online database. The collection, 19th-Century Publications about the Book of Mormon (1829–1844), includes nearly 600 publications and close to one million words of text. It is intended to comprise, insofar as possible, everything published during Joseph Smith’s lifetime relating to the Book of Mormon. Under the auspices of Digital Collections at Brigham Young University’s Harold B. Lee Library, this ambitious project can be accessed at lib.byu.edu/dlib/bompublications.
Includes the LDS account of the coming forth of the Book of Mormon but accepts the Solomon Spaulding theory for its origin. Also speaks concerning the attempts by mobs to steal the gold plates, the mode of translation, and Joseph Smith’s literary aptitude.
Oliver Cowdery, David Whitmer, and Martin Harris desired the privilege and responsibility of being the Three Witnesses to the Book of Mormon. This article contains Joseph Smith’s words concerning this event, the testimony of the Three Witnesses and a lengthy history of each.
A missionary tract that provides a brief overview of the contents of the Book of Mormon.
A tract inviting people to read about the “other sheep” spoken of by Jesus in John 10:16, having reference to the Nephites of the Book of Mormon.
A pamphlet describing the advent and contents of the Book of Mormon, explaining the existence of inhabitants in America before Columbus.
A description of Milton R. Hunter’s trip to South America. Archaeological support for the Book of Mormon includes: gold artifacts, line cloth, stone work, a horse carving, and what appears to be an ancient baptismal font.
Eleven of the seventy-five pages that the Church owns of the original manuscript of the Book of Mormon have been successfully laminated in plastic in Richmond, VA. The process of restoration and preservation of the pages is described.
Argues against the reliability of the witnesses of the Book of Mormon and expresses concern over textual changes in the book.
A tract-size study aid featuring scriptural references from the Book of Mormon and a series of questions about the Book of Mormon.
This ebook contains three articles from a conference on Enoch and the temple that was cosponsored by BYU Studies in February 2013 at Utah State University and BYU. George Nickelsburg, an eminent biblical scholar, identifies much temple content in the book of 1 Enoch: Enoch’s commissioning and ascension into the heavenly sanctuary. David Larsen discusses ancient sources regarding a community ascending to heaven as a group. Jeffrey M. Bradshaw shows what ties together the stories about Adam, Eve, Enoch, and Noah in the Book of Moses. The answer, unexpectedly, has to do again with temple motifs, all of which culminate with Enoch in Moses 6–7. The original video presentations of these articles are also included. Finally, this ebook contains an article by Stephen D. Ricks discussing the prophetic commission of Enoch, which is a striking example of a “narrative” type of call (see Moses 6:23–36). This study considers the elements of the narrative call pattern; those elements of this form found in the prophetic commission of Enoch are examined and compared with the biblical narrative call passages. Contents “The Temple According to 1 Enoch” George W. E. Nickelsburg “Enoch and the City of Zion: Can an Entire Community Ascend to Heaven?” David J. Larsen “The LDS Story of Enoch as the Culminating Episode of a Temple Text” Jeffrey M. Bradshaw “The Narrative Call Pattern in the Prophetic Commission of Enoch (Moses 6)” Stephen D. Ricks Video Presentations from the conference “Enoch and the Temple”
Cartoon pages for children telling the story of how Enos went into the wilderness to pray.
An illustrated story for children about Enos.
A children’s version of Enos and his prayer.
The Bulgarian National Museum of History in Sofia, Bulgaria, recently placed on public display an ancient book comprising six pages of 23.82-karat gold (measuring 5 centimeters in length and 4.5 centimeters in width) bound together by gold rings. The plates contain a text written in Etruscan characters and also depict a horse, a horseman, a Siren, a lyre, and soldiers. According to Elka Penkova, who heads the museum’s archaeology department, the find may be the oldest complete book in the world, dating to about 600 B.C.
Joseph Mahan of the Columbus (Ga.) Museum of Arts and Crafts sees evidence that people from the eastern Mediterranean have migrated to America since 2,000 B.C. A clay tablet containing Sumerian cuneiform has been discovered. This is further evidence that people should read the Book of Mormon.
Four part series: No 1. “The Vision of All,” focuses on Isaiah 29, the “marvelous work and a wonder,” Martin Harris’s visit to Professor Anthon, and related items. No. 2. “The Woe on the Enemies of the Marvelous Work,” having reference to Isaiah’s prophecy of a “woe” that would come upon the enemies of the “marvelous work,” or the Book of Mormon. Discusses other prophecies of Isaiah 29 related to the Book of Mormon, e.g., the deaf would hear the words of the book, the joy of the meek would increase. No. 3. “The Stick of Joseph,” presenting a discussion of Ezekiel 37 and the sticks representing the Bible and the Book of Mormon that would confound the false doctrines of the world. The Book of Mormon is the record of Joseph’s descendants in the land of promise, or America. No. 4. “Joseph’s Blessing,” connected with the Abrahamic covenant of a promised land. The family of Joseph inherited the promised land of America.
Excerpts from an address of LeGrand Richards. There are many evidences of the truthfulness of the Book of Mormon—the witnesses who saw the book, many have put Moroni’s promise to the test, it makes biblical passages easier to understand.
Claims that archaeological evidences in the Americas substantiate the Book of Mormon. The book, The American Indian, by Elijah M. Haines, unwittingly supports the Book of Mormon.
The claim by three researchers that Soloman Spaulding wrote part of the Book of Mormon was refuted by a handwriting expert.
Condemning the “Utah Mormons,” this author claims they are confusing the public by large newspaper ads about the Book of Mormon that have appeared in many metropolitan dailies. The religious beliefs of Utah Mormons are inconsistent with the teachings of the Book of Mormon, e.g., their belief in polygamy.
A proclamation to the inhabitants of America that Jesus Christ has appeared to the forefathers of the Indians, that God inspired Columbus to discover America, and that America became a free land “to prepare the way for the coming of the Book of Mormon” A warning for the same inhabitants to repent and believe in the words of Jesus Christ as presented in the Book of Mormon.
Using extracts from the writings of Stephens, these articles suggest that the archaeological and historical observations of Stephens in Central America provide evidence that the Book of Mormon contains the truth.
An extract from the Book of Mormon concerning the dispersion and gathering of Israel (1 Nephi 22).
A replication of the first edition of the Book of Mormon was presented on March 26, 1980 to the First Presidency, exactly 150 years after it was first produced. The reproduction is as close to the original as is possible with today’s equipment.
Sets forth the story of the discovery of the six bell-shaped plates of brass containing inscriptions, now known as the Kinderhook plates. Also shows facsimiles of the plates.
Comments on and quotes from Stephen’s Incidents of Travel in Central America. It is claimed that the Toltecs were of the house of Israel, a concept that is seen as corroborating the existence of Nephites and Lamanites.
Allegations were published in the Gospel Messenger by Charles M. Yearout that members of the Church claim that Joseph Smith thought he was Elijah, that the Book of Mormon conflicts with the Bible, that Joseph Smith used criminal acts to prove the Book of Mormon, that the book he wrote was the famine spoken of in Amos, as well as other claims. In response to these accusations, it is countered that the allegations concerning Joseph Smith are not true, and that the Book of Mormon does teach of Christ and agrees with the New Testament.
Sets forth a few ideas on how to make reading the Book of Mormon more interesting to children.
At 500 pages, the new FARMS Review (vol. 17, no. 2) nearly bursts its binding with items of interest for anyone desiring to be well-informed on Mormon studies. The coverage ranges from Lehi’s encampments in Arabia and the resurgence of the all-but-dead Spalding theory to Jewish-Mormon relations, creation ex nihilo, and the Egyptian Hor Book of Breathings.
The latest FARMS Review (vol. 16, no. 2, 2004) is another weighty issue flush with articles covering a wide array of interesting topics. In the lineup are reviews of works on Book of Mormon geography, de-Christianization of the Old Testament, the Joseph Smith Papyri, Isaiah’s central message, Jerusalem in Lehi’s day, creation theology, gospel symbolism, and the Christian countercult movement. Also included are two freestanding essays, one older article of lasting appeal (initiating a new feature in the Review), book notes, a 2003 Book of Mormon bibliography, and the editor’s top picks of recent publications. A foretaste of the many engaging articles follows.
FARMS’s publication earlier this year of Glimpses of Lehi’s Jerusalem was a significant milestone in Book of Mormon studies. The prodigious effort marshaled the research talents of 19 BYU scholars in a multidisciplinary reconstruction of Lehi’s Old World environment. Those who acquaint themselves with this groundbreaking research will read 1 Nephi with new eyes—with a greater awareness of the sociocultural context and lifeways of Lehi’s world.
Finds that the Bible is the word of God. The Book of Mormon is found lacking, indeed an imposture. Provides some relevant statistics about the book, its claims, and its story using extracts from its text. Compares these extracts with biblical ones to show that the Book of Mormon is absurd and ridiculous, pointing out atrocities from the book.
The Book of Mormon deals with many important topics, including baptism for the dead, deathbed repentance, secret societies, and the organization of Christ’s church.
A film released by Brigham Young University shows the background, history, and content of the Book of Mormon.
A series of Church films for young adults portrays modern parallels to Book of Mormon stories.
President Benson gave five personalized Books of Mormon away.
When the prophet gave instructions to “flood the earth” with copies of the Book of Mormon, many LDS congregations complied with fliers advertising the Book of Mormon. When missionaries went to schools to help in religious studies, 94 students requested copies of the Book of Mormon.
Follow guidelines when sending testimonies and pictures to missionaries. Send money instead of books and try to get your testimony translated into another language.
A learning system developed by two BYU professors teaches language using the Book of Mormon. This system stresses similarities in languages and uses familiar context to teach foreign languages such as German, French, and Spanish.
The FARMS Review (vol. 15, no. 1), edited by Daniel C. Peterson, contains reviews of a FARMS publication titled Uncovering the Original Text of the Book of Mormon: History and Findings of the Critical Text Project, Terryl L. Givens’s study of the Book of Mormon titled By the Hand of Mormon: The American Scripture That Launched a New World Religion (published by Oxford University Press), three books on the Book of Abraham, and an evangelical critique titled The New Mormon Challenge, initially treated in the last Review. The FARMS Review (formerly FARMS Review of Books) also includes a study of what was known about chiasmus at the time the Book of Mormon was produced. Beginning with this issue is a section called “Book Notes,” in which brief descriptions of recent books will be given. Available in late April.
The FARMS Review (vol. 15, no. 2), edited by Daniel C. Peterson, features reviews and articles on DNA issues, the Mountain Meadows massacre, and secret combinations, as well as responses to a so-called insider’s view of Mormon origins. Available February 2004.
Analysis of Textual Variants of the Book of Mormon, Part 1,by Royal Skousen, is the first part of volume 4 of the Book of Mormon Critical Text Project. Covering the title page through 2 Nephi 10, it analyzes every significant variant in the original and printer’s manuscripts and in 20 important editions of the Book of Mormon (from the 1830 edition to the 1981 edition). The task of this volume is to use the earliest textual sources and patterns of systematic usage to recover the original English-language text. Available August 2004.
Journal of Book of Mormon Studies(vol. 13, nos. 1–2), edited by S. Kent Brown, is a special double issue devoted to the Hill Cumorah. Studies include the geologic history and archaeology of the area, early accounts of a cave in the hill, the Hill Cumorah Pageant (its history, music, and costuming), Latter-day Saint poetry, the Hill Cumorah Monument, a linguistic analysis of the name Cumorah, and the earliest photographs of the hill. Available late fall 2004.
Journal of Book of Mormon Studies(vol. 13, nos. 1–2), edited by S. Kent Brown, is a special double issue devoted to the Hill Cumorah. Studies include the geologic history and archaeology of the area, early accounts of a cave in the hill, the Hill Cumorah Pageant (its history, music, and costuming), Latter-day Saint poetry, the Hill Cumorah Monument, a linguistic analysis of the name Cumorah, and the earliest photographs of the hill. Available December 2004.
A challenge was issued in Paris, France, for members to read the Book of Mormon and then send their testimonies to James D. Fife. Over 100 people accepted the challenge.
An illustrated children’s story of the Book of Mormon; includes one picture per book.
Dead Sea Scrolls Reader, edited by Donald W. Parry and Emanuel Tov, presents all of the nonbiblical Qumran texts along with English translations. Published by Brill Academic Publishers of the Netherlands, this six-part edition of the nonbiblical scroll fragments is an outgrowth of the FARMS Dead Sea Scrolls database. Parts 1 (religious law), 2 (exegetical texts), and 4 (calendrical and sapiental texts) are available now; parts 3 (parabiblical texts), 5 (poetic and liturgical texts), and 6 (additional genres and unclassified texts) will be available in spring 2004.
Brent F. Ashworth claimed that he had acquired a letter written by Lucy Mack Smith to her sister-in-law, Mary Pierce. It is claimed to be the earliest known document concerning the Book of Mormon. (Editor’s note: this letter has been proven to be a forgery.)
It is difficult to find various landmarks of the Book of Mormon because there is not enough information. If the Lord wanted people to know where they were he would inspire prophets to tell them. Why not keep hidden what the Lord wanted hidden?
The Book of Mormon and its status as an American Bible was the subject of the First Biennial Laura F. Willes Center Book of Mormon Lecture held October 8, 2009, at Brigham Young University. Terryl L. Givens, professor of literature and religion and occupant of the James Bostwick Chair of English at the University of Richmond, focused his remarks on two points: the provenance of the Book of Mormon and major motifs within it.
A scripture reference to Moroni 7:8 that shows that God forgives us if we have repented and sought forgiveness with real intent.
States that it is too early to discuss the merits or demerits of the Book of Mormon, but finds nothing treasonable that would have a tendency to subvert liberties. The religious nature cannot be determined—it must stand or fall on its own merits.
Calls the Book of Mormon a “wonderful work” In an effort to correct misunderstanding of the book, this article clarifies that it is unbelievers who call the Book of Mormon the “Gold Bible” States that the book as well as the “sacred volume” (the Bible) has its revilers. Says that the Book of Mormon is comprised of a number of books by different authors. It is a compilation by Mormon in “ancient Hieroglyphics” upon plates of gold.
Archaeological proof given for the use of gold/metal plates in history. Examples include the records of Darius, Sargon’s Annals, and the Dead Sea Scrolls.
Citing instances when gold plates were used anciently to record sacred and historical writings, this pamphlet includes photographs and lists findings of such plates.
Contains testimonies about the coming forth of the Book of Mormon. Joseph Smith translated the plates by placing a stone in a hat. Gives the testimony of the Three Witnesses. David Whitmer reaffirms his testimony of the Book of Mormon but denounces the Utah Mormons.
This article claims that the Book of Mormon is the most important of all American books.
Discusses prophecies found in the Book of Mormon including: the Lamanites would be a scourge to the Nephites; the Lamanites would not be utterly destroyed; there would be an apostasy from the truth; the Jaredites would be destroyed; readers of the Book of Mormon will receive a testimony of its truthfulness if they follow the proper steps. The Book of Mormon was preserved for the benefit of those of the latter days.
Presents a graph of Book of Mormon translations showing the phenomenal growth in the years between 1974 and 1984, years of President Kimball’s administration. It matches his statement to “lengthen our stride,” which typifies his life.
A list of scriptures organized by topic to help in applying the Book of Mormon to everyday life.
A conversion story of a young man who read and marked the Book of Mormon before he received missionary discussions.
Brigham Young University’s Herculaneum papyri project continues to gain support among American and European scholars. The project’s director, Roger T. Macfarlane, an associate professor of classics at BYU, was invited to serve on the organizing board of the nascent Herculaneum Society, which was inaugurated in Oxford, England, on 3 July 2004. The society promotes inter-national attention on scholarship and fund-raising related to the ancient town of Herculaneum and its Villa of the Papyri. Together with David Arm-strong, a classics professor at the University of Texas at Austin, Macfarlane will direct the North American division of the Herculaneum Society. “There is no secret,” he says, “that the society is eager to capitalize on our project’s success.”
Bishop Victor L. Brown told the youth at the Mexico Area Conference that they should be proud of their heritage and that they should honor their priesthood.
The Church has purchased a building in Palmyra, New York, where the first edition of the Book of Mormon was printed on March 26, 1830.
Presents a brief overview of the Book of Mormon story and declares that it is in complete harmony with all other known truths including religious, historical, or scientific. Writes concerning charity, service, baptism, and other topics.
A reprint from The Southern Quarterly Review, April 1842, declaring Mormonism a religious fraud and folly. “One Joe Smith,” while digging for something else, dug up gold plates that were a record of the “lost chronicles of several kings of Israel” This inflammatory article alleges that Joseph Smith spread falsehoods. The growth of the new religion is alarming and poses a threat to the uneducated religious community.
Through the years people have insisted the Book of Mormon is wrong because of its reference to horses, claiming that horses were not on the continent until the Spanish arrived. This article presents evidence that there were horses on the continent as the Book of Mormon claims there were.
A collection of statements made by selected readers of the Church News on how they use the Book of Mormon to inspire their families.
Contains nine reports from people who explain how they make the Book of Mormon available to nonmembers. The Book of Mormon is a missionary tool.
Fourteen brief recommendations on how to interest children in reading the Book of Mormon.
Suggestions for member missionaries by nine contributors on ways to share the Book of Mormon with those who are not members of the Church.
Brief comments on how different individuals or families find ways to read the Book of Mormon regularly.
A checklist on how to study the Book of Mormon: seek spiritual guidance, set aside a regular time for study, search for information on specific subjects, and share what you learn.
An illustrated children’s story of Joseph Smith receiving the golden plates.
A multiple choice exam on the Book of Mormon for seminary students.
FARMS has released volumes 3, 4, and 5 of an ongoing audiotape collection of essays titled Preparing for the Millennium, by renowned Latter-day Saint scholar Hugh W. Nibley. Read by Lloyd D. Newell, the audiotapes feature four essays from Nibley’s Approaching Zion and three essays from another volume in his collected works, The Prophetic Book of Mormon.
A conversion story of a young woman who was given a Book of Mormon and after reading it was converted to the Church.
President Benson taught that missionaries should daily read the Book of Mormon to increase their own faith and spirituality and “should use the Book of Mormon as the heart of their proselyting work and as the great converter”
As an increasing number of youth were not reading the Book of Mormon, the leader of the congregation challenged them to read it. Forty youth completed the book.
Report on Deseret Book’s illustrated edition of the Book of Mormon, with a brief review of the book’s publishing history. New edition includes Arnold Friberg paintings and other pictures of archaeological findings related to the Book of Mormon.
The Lord has always used witnesses in the establishment of his word. In the latter days he raised Joseph Smith, Oliver Cowdery, and Sidney Rigdon to testify of him. In addition to these witnesses he sent the Book of Mormon to testify of him.
Harold B. Lee compares the present time to Lehi’s dream. “If there is any one thing we need in this time of tumult and frustration, it is the ‘iron rod’ of the gospel”
An expert in Mesoamerican art relates his conversion to the teachings of the Book of Mormon. “The Book of Mormon opened up our past to me just like it was a movie”
A typewritten paraphrase of 1 and 2 Nephi geared especially for the American Indian. Divided into 300 verses. Emphasizes Indians as the audience to whom the messages are addressed. Refers to God and Christ as “the Great Spirit”
Refers to a rare work by Reverend William O’Brien, entitled A Narrative of Travels in the United States of America, in which he describes ruins and Indian mounds in Ohio and quotes a “civilized Indian” who claims that biblical beliefs were once understood by his ancestors.
Claims that archaeological finds of a Dr. Van Patten verify the Book of Mormon.
Claims that archaeological finds of a Dr. Van Patten verify the Book of Mormon.
The Institute appreciates opportunities to facilitate meaningful scholarly discussion of Mormon studies. One recent instance was its cosponsorship of a conference titled “God, Humanity, and Revelation: Perspectives from Mormon Philosophy and History,” held at the Yale University Divinity School on 27–29 March. The event featured more than two dozen scholars and authors, including several Latter-day Saints. A report of the conference will appear in the next issue of Insights.
Three Institute researchers were among the speakers at the fifth annual FAIR conference, held August 7–8 at Utah Valley State College, in Orem, Utah. Founded in 1997, the Foundation for Apologetic Information and Research is a nonprofit corporation dedicated to providing sound information and research that support the doctrine, beliefs, and practices of the Church of Jesus Christ of Latter-day Saints, particularly on matters that are challenged by unbelievers.
The Maxwell Institute continues to encourage and support the work of graduate and undergraduate students through two funds. Each year at this time we remind graduate students about the Nibley Fellowship Program and its application deadline. Named in honor of the late eminent Latter-day Saint scholar Hugh Nibley, this pro-gram provides financial aid to students enrolled in accredited PhD programs in areas of study directly related to the work and mission of the Maxwell Institute, particularly work done under the auspices of one department of the Institute, the Foundation for Ancient Research and Mormon Studies, such as studies of the Book of Mormon, the Book of Abraham, the Old and New Testaments, early Christianity, ancient temples, and related subjects. Applicants cannot be employed at the Institute or be related to an Institute employee.
RLDS author wishes that the “Utah Mormons” would admit that the Book of Mormon strictly forbids plural marriage.
A specific copy of the first edition of the Book of Mormon was used in the conversion process of prominent men such as Brigham Young, Heber C. Kimball, and John P.Greene. Describes the format of the first edition and reprints the preface and first page.
A specific copy of the first edition of the Book of Mormon was used in the conversion process of prominent men such as Brigham Young, Heber C. Kimball, and John P.Greene. Describes the format of the first edition and reprints the preface and first page.
A specific copy of the first edition of the Book of Mormon was used in the conversion process of prominent men such as Brigham Young, Heber C. Kimball, and John P. Green. Describes the format of the first edition and reprints the preface and first page.
Reprinted from the Kansas City Journal, June 5, 1881. A reporter interviews David Whitmer regarding his role as a witness, the gold plates, and his testimony of the Book of Mormon.
Gives a brief overview of the setting and author of 1 Nephi up to the period of Lehi’s examination of the plates of brass. Includes notes and comments on the first several verses of 1 Nephi, including a discussion of Hebrew terms.
A recent article in the Journal of Book of Mormon Studies reported that ice cores taken from Greenland and Antarctica yield evidence broadly consistent with the 3 Nephi 8 account of cataclysmic New World events—presumably including a violent volcanic eruption—at the time of Christ’s death (Benjamin R. Jordan, “Volcanic Destruction in the Book of Mormon: Possible Evidence from Ice Cores,” JBMS 12/1 [2003]: 78–87). What other methods might yield corroborating evidence of such an eruption? Two possibilities are the analysis of tree rings and sea and lake sediments.
An invitation to read the Book of Mormon. Presents an overview of the coming forth of and contents of the Book of Mormon.
A four-page tract recommending three methods of studying the Book of Mormon: (1) Read it from cover to cover; (2) read the chronological highlights; and (3) read selected doctrinal passages.
Considers the verdict of the Egyptologists against the Book of Abraham in 1912 to be a sufficient control to repudiate the Book of Mormon.
Professors meet to discuss the Khirbet Beit Lei (Lehi) Cave, which has “ancient inscriptions in the old Hebrew script” along with drawings of human figures and sailing vessels. Small gold plates were found in Mexico. Such archaeological discoveries support the Book of Mormon.
It took a series of miracles to restore the Book of Mormon. Knowledge of the Book of Mormon has spread around the world.
Lists the languages into which the Book of Mormon had been translated up to 1923. Dates and places of publication are included.
An excerpt taken from a letter from Professor Hall of Cornell University to George H. Brimhall states that the Book of Mormon was one of the most famous, most widely discussed books ever published in America.
An illustrated story for children about Jacob and Sherem.
Response to many of the criticisms raised by Mormon critics Jerald and Sandra Tanner, written by an anonymous LDS historian. Pages 43-62 deals with Mormon concepts of scripture, revelation, and translation. Although the Book of Mormon frequently quotes biblical scripture, it does so in much the same way as Jesus and other New Testament writers quote from the Old Testament, the Dead Sea Scrolls, and Jewish Apocryphal writings.
A story for children about Christ’s ministry to the Nephites after his resurrection.
Shows that Jesus Christ is the most significant personality in the Book of Mormon. Notes his appearances to the Nephites.
Tells of a stone carving, found in Mayan ruins, which bears resemblance to similar carvings found among Jewish ruins. This suggests that ancient America had some connections with ancient Israel.
This compilation of groundbreaking articles about Joseph Smith is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles on young Joseph Smith’s leg surgery, the historical setting and early accounts of the First Vision, friends’ and family members’ recollections of Joseph’s early religious experiences, Joseph’s 1826 trial, and more. Contents “Joseph Smith’s Boyhood Operation: An 1813 Surgical Success” LeRoy S. Wirthlin “Awakenings in the Burned-over District: New Light on the Historical Setting of the First Vision” Milton V. Backman Jr. “The Earliest Documented Accounts of Joseph Smith’s First Vision” Dean C. Jessee “Katharine Smith Salisbury’s Recollections of Joseph’s Meetings with Moroni” Kyle R. Walker “The Colesville Branch and the Coming Forth of the Book of Mormon” Larry C. Porter “Joseph Knight’s Recollection of Early Mormon History” Dean C. Jessee “Joseph Smith and the Manchester (New York) Library” Robert Paul “Money-Digging Folklore and the Beginnings of Mormonism: An Interpretive Suggestion” Marvin S. Hill “Joseph Smith’s 1826 Trial: The Legal Setting” Gordon A. Madsen
Claims that Joseph Smith’s teachings regarding the Godhead contradict the teachings of the Book of Mormon of one god.
Claims that the gold plates may have weighed 234 pounds, making them far too heavy for a single individual to carry.
The second issue of the Journal of the Book of Mormon and Other Restoration Scripture for 2012 features five articles that delve into aspects of words in the Book of Mormon. The cover design reflects that unifying theme and presents word in various languages and scripts.
On November 9, 2007, the new Willes Center-sponsored DVD, Journey of Faith: The New World, was shown to a large audience in the IMAX Theater of the Polynesian Cultural Center in Laie, Hawaii, adjacent to the campus of BYU–Hawaii. The screening was offered in connection with a three-day international business conference cosponsored by the University. The founder of the Laura F. Willes Center for Book of Mormon Studies, Mark H. Willes, opened the screening by explaining how the film came about, its significance as a study aid to help all better understand the cultural and geo-graphical setting of events leading up to the Savior’s visit in the New World, and also the anticipated impact of similar projects on students of “The Lord’s Book.”
Reader is asked to match a scriptural reference in Mosiah with nine different hypothetical situations. An activity for youth.
Descendants of Samuel Smith, the first missionary, have donated enough money to buy 1,000 copies of the Book of Mormon for missionary work.
King Benjamin’s address is recalled in cartoon form for children.
Children’s illustrated story of King Benjamin’s tower.
Biography of King Benjamin based on the Book of Mormon account. Discusses his teachings and how the gathering he assembled for his farewell address refiects Old World traditions. Speculates about Zarahemla and its probable population at the time of King Benjamin.
Eleven cartoon drawings for children depicting the escape of Limhi’s people.
An illustrated story for children of Korihor (Alma 30). There is a caption under each picture summarizing the related scriptures.
Discusses the curiosities of Mormonism, including the emergence of the Book of Mormon. Claims that the book grew out of a bad novel, Spaulding’s manuscript, and was originally entitled The Golden Bible. Berates Joseph Smith for claiming to translate reformed Egyptian.
Notes that scientists recognized that the ancestors of the American Indians were highly civilized and had apparent ties to the East. The Book of Mormon is the one reliable source to explain this.
Notes that scientists recognized that the ancestors of the American Indians were highly civilized and had apparent ties to the East. The Book of Mormon is the one reliable source to explain this.
Notes that scientists recognized that the ancestors of the American Indians were highly civilized and had apparent ties to the East. The Book of Mormon is the one reliable source to explain this.
The Book of Mormon taught that America is a land of promise and the hope of the world. All other lands stretch out their hands for the material, political, and spiritual wealth that America offers.
These are the best of times for Book of Mormon studies. Since 2001, FARMS (now part of the Maxwell Institute) has been publishing the long-anticipated findings of Professor Royal Skousen’s Book of Mormon Critical Text Project. Each massive volume in this landmark study, appearing on a yearly basis, averages nearly 670 oversize pages of research and analysis that reward careful examination with expanded views of the founding text of Mormonism.
The FARMS Review of Books has a long tradition of providing its readers with insightful and substantive reviews of books on the Book of Mormon, Mormon studies, and Christian studies, as well as those books that attack the beliefs of the Church of Jesus Christ of Latter-day Saints. The latest issue does not disappoint. It contains reviews and responses to 18 books or articles on diverse topics, such as ancient Nephite culture, the conversion of Alma, hidden ancient records, the temple, the LDS concept of the nature of God, and the ark of the covenant.
The latest issue of the FARMS Review (volume 22, number 2), which appeared at the end of 2010, features a transcript of last year’s Neal A. Maxwell Lecture given by Mark H. Willes, president and CEO of Deseret Management Corporation. Willes illustrates the kind of creative thinking required for the LDS Church’s media outlets to eventually reach hundreds of millions of people worldwide. For a full report of this lecture, see Insights 30/2 (2010).
A listing of brief testimonies regarding the truthfulness of the Book of Mormon by Church Presidents, from Joseph Smith to Ezra Taft Benson.
On 23 February 2006 BYU professor Daniel C. Peterson and DNA scientist John M. Butler were interviewed on the Hugh Hewitt radio program concerning DNA and the Book of Mormon. One week earlier, the Los Angeles Times had run a front-page story on how human DNA studies contradict the Book of Mormon because they suggest an Asian ancestry for people native to the Americas; and on that same day the Times reporter, William Lobdell, was a guest on Hewitt’s program.
This compilation of articles exploring topics related to early Christianity is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles on the Apocalypse of Peter, the Apocalypse of Adam, the Gospel of Judas, the development of the doctrines of God and creation, early Christian prayer circles, Masada fragments and the Qumran scrolls, and much more. Contents “Rediscovering Ancient Christianity” C. Wilfred Griggs “The Dead Sea Scrolls: A Mormon Perspective” S. Kent Brown “The Apocalypse of Peter: Introduction and Translation” S. Kent Brown and C. Wilfred Griggs “The Apocalypse of Adam” Stephen E. Robinson “The ‘Hymn of the Pearl’: An Ancient Counterpart to ‘O My Father’” John W. Welch and James V. Garrison “A Latter-day Saint Colloquium on the Gospel of Judas: A Note from the Editor” “A Latter-day Saint Colloquium on the Gospel of Judas: Media and Message” Richard N. Holzapfel “The Manuscript of the Gospel of Judas” S. Kent Brown “The ‘Unhistorical’ Gospel of Judas” Thomas A. Wayment “The Gnostic Context of the Gospel of Judas” Gaye Strathearn “Judas in the New Testament, the Restoration, and the Gospel of Judas” Frank F. Judd Jr. “The Apocryphal Judas Revisited” John W. Welch “The Expanding Gospel” Hugh W. Nibley “Ex Nihilo: The Development of the Doctrines of God and Creation in Early Christianity” Keith E. Norman “Clothed Upon: A Unique Aspect of Christian Antiquity” Blake T. Ostler “The Early Christian Prayer Circle” Hugh Nibley “The Masada Fragments, the Qumran Scrolls, and the New Testament” David Rolph Seely “The Noncanonical Sayings of Jesus” Stephen E. Robinson “Understanding Christian Baptism through the Book of Mormon” Noel B. Reynolds “‘With the Voice Together Shall They Sing’” Laurence P. Hemming “The Passing of the Church: Forty Variations on an Unpopular Theme” Hugh Nibley
This compilation of articles exploring topics related to the Old Testament is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles on the Hebrew Bible at the end of the first century, the prophetic commission of Enoch, Joseph as a type of Christ, Moses typology in the Book of Mormon, the Book of Enoch, the Ezekiel Mural at Dura Europos, Psalm 22, singular and plural address in the scriptures, the Dead Sea Scrolls, and more. Contents “Sacred Books: The Canon of the Hebrew Bible at the End of the First Century” Robert L. Maxwell “A Prologue to Genesis: Moses 1 in Light of Jewish Traditions” E. Douglas Clark “Behold I” by Kent P. Jackson “The Narrative Call Pattern in the Prophetic Commission of Enoch (Moses 6)” Stephen D. Ricks “Joseph as a Type of Christ in Syriac Literature” Kristian S. Heal “The Israelite Background of Moses Typology in the Book of Mormon” Noel B. Reynolds “Elisha and the Children: The Question of Accepting Prophetic Succession” Fred E. Woods “The Ezekiel Mural at Dura Europos: A Witness of Ancient Jewish Mysteries?” Jeffrey M. Bradshaw “‘Wisdom’ (Philosophy) in the Holy Bible” David H. Yarn Jr. “The Psalm 22:16 Controversy: New Evidence from the Dead Sea Scrolls” Shon Hopkin “‘My God, My God, Why Hast Thou Forsaken Me’” Shon Hopkin “Temple Worship and a Possible Reference to a Prayer Circle in Psalm 24” Donald W. Parry “‘The Great and Dreadful Day of the Lord’: The Anatomy of an Expression” Dana M. Pike “Singular and Plural Address in the Scriptures” James R. Rasband “A Bibliography of LDS Publications on the Old Testament (1830–2005)”
Personalized copies of the Book of Mormon were given to members of the Virginia State Legislature in a gesture to thank public servants.
The Book of Mormon peoples had access to the early teachings of the Bible. They had great opportunities of learning and built complex and important civilizations. The tedious task of record keeping on plates of metal seriously hampered their ability to pass on their learning.
On 10 October 2003, Father Columba Stewart presented an Institute-sponsored lecture at BYU titled “The Practices of Egyptian Monastic Prayer: Desert, Cell, and Community.” Fr. Stewart is a Benedictine monk of St. John’s Abbey, Collegeville, Minnesota, where he is professor of theology at St. John’s School of Theology and teaches monastic studies. He is also the interim director of the Hill Monastic Manuscript Library, which is working closely with the Institute on its manuscript preservation projects in the Middle East and Ethiopia.
Abstracts of twelve Book of Mormon lectures presented in 1988. The topics include, “Lehi’s Doctrine of Opposition in its Nineteenth and Twentieth Century Contexts,” “Book of Mormon History from the Lamanite Perspective,” “The Literary Aspects of the Book of Mormon Narrative,” and “The Gadianton Robbers”
BYU Professor James Faulconer will give the Laura F. Willes Book of Mormon Lecture for 2012–13 on “Sealings and Mercies: Moroni’s Final Exhortation in Moroni 10.” The lecture will be held on Tuesday, January 15, 2013, at 7:00 PM in the Gordon B. Hinckley Alumni and Visitors Center at Brigham Young University.
A rare booklet, The Title of the Lords of Totonicapan, containing Mayan legends from oral histories of the Quiche Indians has been returned to its place of origin after 10 years. This book contains a similar history to that of the Book of Mormon.
This compilation of groundbreaking Book of Mormon articles is selected from over fifty years of LDS scholarship published by BYU Studies. This volume examines the first two books of Nephi, with articles on focusing on the experiences and writings of the first two Book of Mormon prophets. Contents “Nephi’s Outline” Noel B. Reynolds “Lehi’s Personal Record: Quest for a Missing Source” S. Kent Brown “1 and 2 Nephi: An Inspiring Whole” Frederick W. Axelgard “The Israelite Background of Moses Typology in the Book of Mormon” Noel B. Reynolds “The Throne-Theophany and Prophetic Commission in 1 Nephi: A Form-Critical Analysis” Blake T. Ostler “The Psalm of Nephi: A Lyric Reading” Steven P. Sondrup “The Political Dimension in Nephi’s Small Plates” Noel B. Reynolds
Book of Mormon Scriptures > 2 Nephi
For children, contains illustrative cartoon panels narrating Lehi and his family fleeing Jerusalem.
For children, cartoon illustrations and written narrative explains Lehi’s dealings with the people of Jerusalem.
For children, depicts cartoon drawings of Lehi’s vision of the tree of life.
The seamless blend of scholarship and artistry of the Maxwell Institute’s DVD documentary Journey of Faith continues in expanded form in the new book Journey of Faith: From Jerusalem to the Promised Land. Complemented by numerous additional threads of historical detail and scholarly insight, this visually stunning look at Lehi’s trek through the harsh Arabian desert reflects a synergistic collaboration of talented scholars, artists, and photographers seeking to illuminate an epic event in scriptural history and situate it in a real-world setting.
FARMS has teamed with award-winning Latter-day Saint filmmaker Peter Johnson to produce a documentary on Lehi and company’s route from Jerusalem to the New World. Based on the most recent research, the 90-min-ute DVD documentary will feature Latter-day Saint scholars commenting on proposed sites for the party’s first base camp near the Red Sea; Nahom, where Ishmael was buried; and Bountiful, the fertile coast-al locale where Nephi directed the building of his ship. The documentary will also feature the latest findings on Lehi’s ocean voyage and explore candidates for Book of Mormon sites in Mesoamerica.
Journey of Faith, a FARMS documentary about Lehi’s travels through ancient Arabia, has been well received and has generated considerable interest since its release last summer (see report in Insights25/3). Now steps are under way to produce a reissue of the DVD, this time with translations of the commentary into Spanish and Portuguese with English closed-captioning.
Story of Lehi designed for children in cartoon form.
Brent F. Ashworth announces that he has acquired a 110-year-old letter written by Martin Harris concerning his testimony of the Book of Mormon. The complete text is contained in the article. (Editor’s note: this letter has since been shown to be a forgery.)
Writes that Joseph Smith’s Book of Mormon, the “most clumsy of all impositions” has excited curiosity.
Reprint of an article from the Upper Mississippian that relates some aspects concerning the Book of Mormon. Says that Joseph Smith found brass plates and was instructed by the Lord to employ people to translate them. The translation contained a prophecy about the condition of the Latter-day Saints, including their persecutions in Missouri. The Times and Seasons editor notes that some of the views about the Book of Mormon in the article are off quite “widely from the mark”
Quotes on the Book of Mormon from Joseph Fielding Smith, Harold B. Lee, N. Eldon Tanner, LeGrande Richards, and Bruce R. McConkie.
For children. Describes the account of the liahona.
A polemical article providing the true facts concerning the first printing of the Book of Mormon.
A challenge was given to the missionaries at the LDS Missionary Training Center to read the Book of Mormon. Several missionaries accepted the challenge to read it.
N. Eldon Tanner spoke on how Church members should heed the lessons of the past, especially those found in the Book of Mormon.
Tells of a newly discovered letter written by Lucy Mack Smith that contains new information about the lost 116 pages of Joseph Smith’s translation of the gold plates. (Editor’s note: this letter has since been shown to be a forgery.)
Old theories die hard in academia, at least when they are entrenched and have been defended intellectually with fervor. Only with overwhelming evidence to the contrary does the institutional status quo crumble and make way for new theories to find legitimacy within the academic mainstream. Illustrative of this struggle for acceptance in the academy has been the contest between the establishment position that ancient American civilization evolved in complete independence from the Old World and the “cultural diffusion hypothesis.” The latter proposes that American societies did not arise and develop in total isolation but were stimulated by connections from the Old World.
Introduces Spaulding’s Manuscript Found and reprints the first few pages of the manuscript for the purpose of showing RLDS readers that the manuscript bears no resemblance to the Book of Mormon.
Reprint of a letter from the Toledo Weekly Blade accusing ‘Mormons’ of printing Spaulding’s Manuscript Found for the purpose of refuting the argument that the Book of Mormon is based on that manuscript.
An RLDS publication, containing primary documents relative to the Spaulding manuscript, including letters from L. L. Rice and a lecture by James H. Fairchild of Oberlin College. Concludes that it is unlikely that Spaulding had anything to do with the Book of Mormon.
As part of the ongoing Museum of Art lecture series on the life of Christ, S. Kent Brown, director of FARMS, addressed the topic “The Birth of the Savior” on January 17. Drawing from Luke 1 and 2 and studies on life among ancient Jews, he focused on Mary and Elisabeth, whose lives are only faintly sketched in the scriptures.
Named in honor of the late Latter-day Saint scholar Hugh W. Nibley, the Maxwell Institute’s Nibley Fellowship Program is intended to help foster the next generation of faithful scholars by providing financial aid to students enrolled in accredited doctoral programs in areas of study related to the work and mission of the institute, including study of the Bible, early Christianity, the Book of Mormon and other restoration scriptures, and Mormon studies.
The Maxwell Institute and the Harold B. Lee Library have announced that a new electronic database, “Book of Mormon Publications, 1829–1844,” will soon be available to researchers and others interested in Mormon history. “We are excited about this collection,” notes M. Gerald Bradford, executive director of the Maxwell Institute, “because it brings together for the first time everything published about the Book of Mormon during Joseph Smith’s lifetime. Books, pamphlets, and articles from newspapers and periodicals are all included. This represents a major step forward for Mormon studies.”
Four scholars from the Neal A. Maxwell Institute for Religious Scholarship spoke at the FAIR conference held in Sandy, Utah, in August. FAIR, the Foundation for Apologetic Information and Research, is a private, nonprofit organization dedicated to providing well-documented answers to criticisms of Latter-day Saint doctrine, belief, and practice.
Church President Ezra Taft Benson challenges members to read the Book of Mormon and the members respond by reading the book.
A polemical article on Mormonism. Considering the Mormon movement to be a “fanatical delusion,” the author asserts that Joseph Smith used the Spaulding manuscript as the basis for the Book of Mormon narrative.
We have all felt the excitement that comes from seeing a great scholar at work, whether in the classroom or the archives. No less palpable is the thrill of a personal encounter with the past through direct contact with ancient texts or artifacts. Most of us can trace our fascination with the ancient world back to just such a personal encounter. One of our roles at the Maxwell Institute is to help inspire the next generation of young scholars. We do this by providing opportunities for BYU students to work directly with Institute scholars on new research, and thus to help them have their own encounters with the ancient world.
A pamphlet that discusses the testimony of the Book of Mormon witnesses and argues that the book carries its own evidence or authenticity.
One of the most enduring archaeological hoaxes, the Michigan relics, a series of copper, slate, and clay forgeries, were “discovered” throughout counties in Michigan from the late 19th century until 1920. James Scotford and Daniel Soper apparently worked together to create and sell the forgeries. Scholars and archaeologists were skeptical from the outset, but interest in the objects persisted. In 1911 James E. Talmage studied the relics, recognizing the impact they could have on the perception of the Book of Mormon if they were genuine. In a detailed report, Talmage dismissed them as blatant forgeries.
Book of Mormon Scriptures > Ether
Tells about the rising number of LDS missionaries, a record high of 33,000, and coupled with “perhaps the most extensive missionary circulation ever of the Book of Mormon” as a missionary tool.
A news report that LDS missionaries and members in New Hampshire are placing copies of the Book of Mormon in every public library.
A lack of copies of the Book of Mormon available for missionaries prompts a request for more donations to the Church’s General Book of Mormon Fund.
Early British diatribe against Mormonism, lamenting the receptiveness of Britons to the Church. Tells about Moroni’s visit, the first scene at the Hill Cumorah, the manner of translation, the loss of the 116 pages, the role of Martin Harris, and the theory of the Spaulding manuscript. Relies heavily on the Episcopal Recorder in Philadelphia.
David Whitmer traveled to Harmony, Pennsylvania, to return with Joseph Smith and Oliver Cowdery to the Whitmer home where the translation of the Book of Mormon would be completed. Whitmer’s fears were allayed by the appearance of a man who told him he was going to Cumorah and then disappeared.
Samuel Smith was the first missionary with copies of the completed Book of Mormon. He gave one copy to Rev. John P. Greene, who was converted, and he passed it on to the Young family, many of whom were also converted. It was also given to Heber C. Kimball.
In April of 1889 the Book of Mormon was first printed in the Maori language in New Zealand.
In 1942 President McKay obtained proof sheets of the first edition of the Book of Mormon from Wilford C. Wood.
A list of important moments in Church history including a missionary giving a copy of the Book of Mormon to the King of Sweden in 1897.
This reprint of a newspaper article declares that the Book of Mormon is of the highest moral type and suggests that there is no internal evidence that it is a romance written by a skillful author. It is consistent with the “highest type of Christian life”
Nineteen golden plates were discovered in South Korea in 1965. These contain the records of Buddhist scripture. Archaeologists also confirm that this is how most ancient records were kept.
Report of three 8 in. x 5 in. gold sheets found near Rome. Two were inscribed with ancient Etruscan, the other Phoenician. Tells of a discovery made in Italy when archaeologists found three gold plates that date back to 500 B.C. This, along with the Dead Sea Scrolls, proves that such records like the Book of Mormon were kept in ancient times.
Gives an explanation of the lost 116 pages and how the small plates of Nephi were substituted for these lost pages that had been translated from the large plates of Nephi.
Reprint of and rebuttal to an article that appeared in Northwestern Christian Advocate, April 17, 1901, which claims that Sidney Rigdon was a “literary genius” who adapted the Manuscript Found by Spaulding to Joseph Smith’s and his own ideas.
Tour report by Milton R. Hunter. Archaeological evidence, in the form of carvings and artifacts viewed in Central and South America, are given as support for the veracity of the Book of Mormon.
Mormons who believe that the Book of Mormon was delivered by an angel of the Lord have been troublesome wherever they have been: Kirtland, Ohio, Missouri, Illinois, and Salt Lake City, Utah. Gives the history of the rise of the anti-polygamy Mormons, the Josephite Mormons, or RLDS church.
A brief article describing attempts to demonstrate a connection between the handwriting of Solomon Spaulding and the unknown scribe who wrote several pages of the Book of Mormon manuscript.
Argues that the Book of Mormon is not supported by archaeological evidence.
Article about David Whitmer’s memories of his early role in the coming forth of the Book of Mormon. Also discusses the original Book of Mormon manuscript.
Urges that Joseph Smith bore false witness by claiming to be the author of the Book of Mormon.
A correspondent relates that Joseph Smith entered Waterloo with his wife decked in a profusion of gold jewelry. They were selling stocks in the “Gold Bible”
Blustery article on the Book of Mormon and its production by “Joe Smith,” Martin Harris, and Oliver Cowdery. Accepts the Spaulding story.
Calls the Book of Mormon “a religious romance in the style and phraseology of scripture” Believes Solomon Spaulding wrote the Book of Mormon.
A polemical piece on Joseph Smith and the Book of Mormon. Claims that the Bible advises people not to expect further revelation. Tries to discredit the Three Witnesses. Takes issue with prooftexts found in Ezekiel 37 and Revelation 14:6-7.
A polemical article against Mormonism and the Book of Mormon. Discusses the testimonies of Book of Mormon witnesses and the Spaulding theory.
Denounces Mormonism and the Book of Mormon that breathes “a spirit of cruelty” that is common in every man-devised religion. Through its doctrine of endless misery Mormonism consigns to hell those who do not believe in it.
Made up of quotations of Mormon writings that are being kept hidden from the public. Equates Joseph Smith with Mohammed and reveals the “bloody nature” of Mormons. Joseph Smith pretended to find the Book of Mormon in earth. He wrote the Book of Mormon for the purpose of making money. This fact is attested to by Martin Harris.
Gives H. H. Bancroft credit for placing side by side both Mormon and anti-Mormon literature in his book “History Of Utah” Calls the rural inhabitants who live on the “selvage of American civilization” primitive. These “primitive” people were willing to believe in revelation and supernatural manifestations. It was fertile soil for Joseph Smith who told a story of a golden Bible. The Mormons seem sincere and upright in their purposes.
Gives the testimony of David Whitmer, the manner of translation, and an account of the loss of the 116 pages of Book of Mormon manuscript—the Book of Lehi. Also an account of the events surrounding the Three Witnesses seeing the plates, as well as the eight who saw them later.
Gives the testimony of David Whitmer, the manner of translation, and an account of the loss of the 116 pages of Book of Mormon manuscript—the Book of Lehi. Also an account of the events surrounding the Three Witnesses seeing the plates, as well as the eight who saw them later.
“The books [Joseph Smith] published are imitations of the Bible, without one proof of their being given from heaven, and abounding with proofs that they were not, and could not be” Favors a Spaulding explanation for Book of Mormon origins.
A polemical article against Mormonism. The author favors the Spaulding theory in explanation of the Book of Mormon’s origin. Bible influence and Book of Mormon plagiarisms are discussed.
Finds that Joseph Smith, Martin Harris, and Sidney Rigdon are religious fanatics claiming to possess a Golden Bible, but in reality only possessing a wild imagination and a desire to become rich. These reprobates hold meetings to disseminate their plot—the Book of Mormon.
A polemic that states that the Book of Mormon “by no means is made up of a series of skillfully constructed pieces, nor even of individual forgeries cunningly concocted. The workmanship must appear spurious to any person who brings a small share of scholarship or of critical knowledge to test it. In short, it is a clumsy affair altogether, which can only in its present shape impose upon the ignorant, the illiterate, and the most credulous”
Considers “Mormonites” to be “deluded fanatics,” and is surprised and worried about their growth. Accepts the Spaulding story. Also quotes several Book of Mormon passages, including those calling Joseph Smith a “choice seer”
A correspondence about the Mormons and the Book of Mormon that denies the fact that many individuals are accepting the book and its teachings.
A polemical article on Mormonism. The writer considers Joseph Smith to be an impostor. He cites the Anthon denial as evidence against the Harris account. The Book of Mormon narrative is attributed to Spaulding. He further notes a resemblance between the tendency of the Jews to interpret Old Testament prophecy literally and the literalistic interpretations made by Mormons. The writer finds this literalism unpalatable.
The author considers Joseph Smith to be on impostor and a fanatic, alleging that Joseph Smith plagiarized the manuscript of Solomon Spaulding in order to create the Book of Mormon.
A news item relating that leaders of the LDS church have added the subtitle “Another Testament of Jesus Christ” to the Book of Mormon.
The editor decries Mormonism in general and introduces a “sketch . . . prepared by a gentleman attached to the United States Army, who was stationed sometime in the Salt Lake Valley” that summarizes the contents of the Book of Mormon. He comments that the sayings of Jesus in 3 Nephi are merely altered copies of New Testament scripture, and the whole Book of Mormon is explained by Solomon Spaulding’s Manuscript Found that Sidney Rigdon furnished to Joseph Smith.
Talks about the Three Witnesses and the manner of translation. Notes that President Fairchild of Oberlin College compared the newly discovered Spaulding manuscript to the Book of Mormon and found the two texts bore little resemblance one to another. The latter, however, “does not need the Spaulding manuscript to account for it. It is a prosy imitation of the Old Testament, showing no special genius, and no ability more than Smith may very well have had”
Devotes several pages to the role of Martin Harris in the coming forth of the Book of Mormon.
On the anniversary of Moroni’s visit to Joseph Smith, the moon astronauts were noted as not being the only men of space. Moroni and others came from God through space to present their messages. If God allows men to walk in space, a miracle in and of itself, then why not angels sent from his presence?
Testimony stating that the gold plate story is true and that Moroni did visit Joseph Smith.
The story of Captain Moroni is retold for children.
Article mocks Joseph Smith’s claims that he translated the Book of Mormon under the inspiration of God, or that he had received gold plates. As proof that the Book of Mormon is fraudulent, Reverend F. S. Spalding of Utah’s Episcopal Church contacted eight renowned Egyptologists who state that the facsimiles are poorly copied and the translation was inept. Smith’s work is compared to artifacts found in the Metropolitan Museum in New York.
Claims that Joseph Smith and Sidney Rigdon entered into an early conspiracy that led to the Book of Mormon. Discusses the role of the Three Witnesses, referring especially to the “feeble and superstitious mind” of Martin Harris.
Claims that Joseph Smith and Sidney Rigdon entered into an early conspiracy that led to the Book of Mormon. Discusses the role of the Three Witnesses, referring especially to the “feeble and superstitious mind” of Martin Harris.
The prophetic counsel to read the Book of Mormon daily has not been reversed. Coming nearer to God is the very reason for reading its pages.
Types are a pattern for the future and reveal an understanding that God is in control. Every future event between the present and the millennium has been foretold through types in the scriptures. Types contained in the Book of Mormon include Lehi’s journey in the wilderness, Nephites/Lamanites, warfare, and the 158 years between Mosiah as king and the coming of Christ.
An outline of lessons presented on the Book of Mormon with suggested teaching procedures and emphasis.
Reprint of the Palmyra edition of the Book of Mormon, the Whiterites’ Book of Mormon.
In conjunction with the recent BYU symposium “Oliver Cowdery: Restoration Witness, Second Elder,” the Maxwell Institute has published Oliver Cowdery: Scribe, Elder, Witness, edited by John W. Welch and Larry E. Morris. This book includes 17 important articles previously published by BYU Studies or FARMS and covers virtually all periods of Oliver Cowdery’s life.
A new book from FARMS offers a world of information about the New Testament and its background. Charting the New Testament contains scores of charts, tables, and graphs, each with helpful explanatory and reference materials in a reader-friendly format. Covering a wide array of topics-from the ancient Jewish setting of the New Testament and the world of the Greeks and Romans in which the activities of Jesus and his apostles took place to detailed analysis of the scriptural text itself-the book offers an extensive overview of matters doctrinal, literary, and historical. A companion volume to Charting the Book of Mormon, this handy resource is designed with both the student and the teacher in mind.
John W. Welch has studied two main topics throughout his career: the law and the Book of Mormon. Welch, a professor of law at Brigham Young University and the founder of the Foundation for Ancient Research and Mormon Studies, has now prepared the culminating volume of decades of research into the trials and other legal procedures in the Book of Mormon. The Maxwell Institute is pleased to announce its publication as The Legal Cases in the Book of Mormon.
The tree of life, an ancient and richly evocative symbol found in sacred art, architecture, and literature throughout the world, is the intriguing subject of a new book published by the Maxwell Institute and Deseret Book: The Tree of Life: From Eden to Eternity, edited by BYU professors John W. Welch and Donald W. Parry.
Nephi and his brothers referred to Jerusalem as “that great city” (1 Nephi 2:13). Their opposing views about it became a point of contention that tore Lehi’s family in two, and their memories of it influenced the cultural perspective of their descendants in the New World for dozens of generations. The people known as Lamanites longed after it as a lost paradise and named one of their lands of settlement in its honor (Alma 21:1). Among the Nephites it exemplified the dire consequences of unbelief (Helaman 8:20). But what was the Jerusalem of Lehi’s day really like?
Book of Mormon Scriptures > Alma
Book of Mormon Scriptures > Helaman
Recently the Brigham Young University administration announced the appointment of Professor Paul Y. Hoskisson as the new director of the Laura F. Willes Center for Book of Mormon Studies and the Foundation for Ancient Research and Mormon Studies at the Maxwell Institute, effective September 1. Professor S. Kent Brown, who previously headed up these operations, retired from the university at the end of August.
Journey of Faith: The New World premiered to large audiences at BYU Education Week in a sneak preview. S. Kent Brown, director of the newly formed Laura F. Willes Center for Book of Mormon Studies and one of the lead historical consultants on the documentary, and Peter N. Johnson, director, hosted the premier. A number of people returned for a second viewing because of the sweep of information in the film. “Packing a long history into 80 or 90 minutes of film presented a huge challenge to the filmmakers,” Johnson said. The new film enjoys the sponsorship of the Neal A. Maxwell Institute for Religious Scholarship and the Willes Center.
Journey of Faith: The New World, a new Maxwell Institute documentary, is set to premier at BYU Campus Education Week in August. The Maxwell Institute has again teamed with award-winning Latter-day Saint filmmaker Peter Johnson to produce a documentary that will explore the Book of Mormon in the New World.
By having the Book of Mormon fund included with the tithing and fast offering slip, the First Presidency hopes to increase donations for the Book of Mormon fund.
This pamphlet purports that Spaulding was the original author of the Book of Mormon.
This pamphlet, written as a conversation between “James Anxious” and his “cousin Henry,” discusses the Book of Mormon and refutes the validity of the story by asserting that the book was written by Rev. Solomon Spaulding. Questions the Liahona, the Urim and Thummim, and the New and Everlasting Covenant.
For children, cartoon story of the animosity that Laman and Lemuel felt toward Nephi, and Nephi’s need to leave and find a new home after Lehi’s death. Depicts the way the records were kept by Lehi, Nephi, Jacob, and Enos.
Book of Mormon Scriptures > Enos
An illustrated story for children about the Nephites and Lamanites after they arrived at the promised land.
Joseph Smith’s Translation of the Bible: Electronic Library brings together a wealth of information and recent scholarship on Joseph Smith’s translation of the Bible. The electronic library, produced by the Religious Studies Center and the Maxwell Institute, also includes high-resolution images of every page of the original manuscripts, images and transcriptions of the earliest copies made from those manuscripts, and a collection of recently published studies based on the manuscripts. A short introductory essay precedes each manuscript. This collection also includes the entire 851-page book Joseph Smith’s New Translation of the Bible: Original Manuscripts, edited by Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews.
Announcing a new leather case made to hold the original manuscript of the Book of Mormon. Includes a history of the original manuscript.
An Approach to the Book of Abraham, volume 18 in the Collected Works of Hugh Nibley, is now avail able. This volume contains Nibley’s early work on the Book of Abraham and the Joseph Smith Papyri and is his closest look at Facsimile 1 of the Book of Abraham. In chapter 5, Nibley is at his best as he has Mr. Jones, the curator, conduct Dick and Jane through an imaginary museum in which the most important lioncouch scenes have all been gathered together in a single hall. Mr. Jones possesses a hand book that tells him all. In a conversational manner, he discusses the various figures of Facsimile 1, calling upon the best Egyptological knowledge of the time to explain their importance and setting.
Three lesson outlines for Relief Society that focus on the prophecies concerning the Book of Mormon, its guardian messenger and his mission, the Urim and Thummim, and the method of translation.
In the last few years, the topic of how DNA research fits in with the text of the Book of Mormon has become increasingly divisive. On the one hand, critics of the Church seize on recent DNA studies to claim that Native Americans are descended from Asian, not Middle Eastern, ancestors. On the other hand, faithful LDS scholars, including some of the most respected DNA researchers in the country, say the data from recent research is insufficient to deny or confirm the claims of the Book of Mormon.
One of the misconceptions that many Westerners have is that all Arabs are Muslims and that all Muslims are Arabs. In fact, many of the major Islamic countries in the world (e.g., Turkey, Iran, Pakistan, Malaysia, and the most populous of them all, Indonesia) are not Arab, and large minorities in some Arab countries are not Muslim. Christianity is a Near Eastern religion, not a European one, and it has been in the Near East since its origin. (An Egyptian Christian friend once complained to me about how tired he had become of Americans and Europeans asking him whether his family had been converted by the Germans, the French, or the British. His ancestors, he pointed out, had been converted by Mark, the writer of the Second Gospel, in the first century ad. My own forebears, in Scandinavia, didn’t accept Christianity until roughly a millennium later.)
Missionary tract presenting an overview of the contents of the Book of Mormon.
A majority of people in the modern world are absorbed in performing their daily work, conceived in terms of jobs, money, food, and other things practical and economic. Would it have been different for the Nephites or Lamanites? Not really. The center of their daily concerns, too, was “making a living.” But what that meant differed greatly from what we mean by the expression.
Each year the Maxwell Institute awards Nibley Fellowships to LDS students pursuing graduate degrees (usually PhDs) in fields of study directly related to the work of the Institute—primarily work on the Bible, the Book of Mormon, early Christianity, and the ancient Near East.
Each year at this time we remind graduate students about the Nibley Fellowship Program and its application deadline. Named in honor of the late eminent Latter-day Saint scholar Hugh Nibley, this program provides financial aid to students enrolled in accredited PhD programs in areas of study directly related to the work and mission of the Maxwell Institute, particularly work done under the name of FARMS—studies of the Book of Mormon, the Book of Abraham, the Old and New Testaments, early Christianity, ancient temples, and related subjects. Applicants cannot be employed at the Institute or be related to an Institute employee.
Each year at about this time we remind graduate students about the Nibley Fellowship Program. Those interested in applying for the first time or who wish to renew their fellowships for the 2002/ 2003 academic year must do so by 30 June 2002.
Each year at about this time we remind graduate students about the Nibley Fellowship Program and its application deadline. Named in honor of Hugh Nibley, this program provides financial aid to students enrolled in accredited PhD programs in areas of study directly related to the work and mission of the Institute, particularly work done under the name of FARMS—studies of the Book of Mormon, the Book of Abraham, the Old and New Testaments, early Christianity, ancient temples, and related subjects. Applicants cannot be employed at the Institute or be related to an Institute employee.
For a number of years the Maxwell Institute has sponsored a graduate fellowship program that gives financial aid to students pursuing advanced degrees in fields of special interest to the Institute. Named in honor of the late eminent Latter-day Saint scholar Hugh W. Nibley, this program fosters the next gen- eration of faithful scholars by providing financial aid to students enrolled in accredited PhD programs in areas of study directly related to the work and mission of the Maxwell Institute. Work done under the auspices of the Laura F. Willes Center for Book of Mormon Studies and the Foundation for Ancient Research and Mormon Studies, such as studies of the Book of Mormon, the Book of Abraham, the Old and New Testaments, early Christianity, ancient temples, and related subjects are of particular interest.
For a number of years the Maxwell Institute has sponsored a graduate fellowship program that gives financial aid to students pursuing advanced degrees in fields of special interest to the Institute. Named in honor of the late eminent Latter-day Saint scholar Hugh W. Nibley, this program fosters the next generation of faithful scholars by provid- ing financial aid to students enrolled in accredited PhD programs in areas of study directly related to the work and mission of the Maxwell Institute. Of particular interest is work done under the auspices of the Laura F. Willes Center for Book of Mormon Studies and the Foundation for Ancient Research and Mormon Studies, such as studies of the Book of Mormon, the Book of Abraham, the Old and New Testaments, early Christianity, and ancient temples.
The Maxwell Institute sponsors a graduate fellowship program that gives financial aid to students pursuing advanced degrees in fields of special interest to the Institute. Named in honor of the late eminent Latter-day Saint scholar Hugh W. Nibley, this program fosters the next generation of faithful scholars by providing financial aid to students enrolled in accredited PhD programs in areas of study directly related to the work and mission of the Maxwell Institute. Of particular interest is work done on the Bible, the Book of Mormon and other restoration scriptures, early Christianity, and ancient temples.
A lecture series entitled “The Work of Hugh W. Nibley: On the 100th Anniversary of His Birth” will be held during winter semester 2010 at BYU. March 2010 marks the 100th anniversary of Nibley’s birth. In addition, One Eternal Round, volume 19 of the Collected Works of Hugh Nibley, the final volume of the series, will have been published.
Two Mormon missionaries were given a copy of the first edition of the Book of Mormon by Mrs. Merton Good.
Announces a seminar to be conducted by Jose O. Davila addressing the topics of Lehi’s landing in America, ancient cities, and the brass plates. He will present slides of archaeological evidences and gold plates taken from a tomb of Oaxaca that are inscribed with Egyptian.
Many early critics of the Book of Mormon ridiculed the story of the gold plates. Now archaeologists are saying that many ancient records were made from valuable metals. Norsemen also wrote on metal plates.
The latest issue of the Maxwell Institute’s Occasional Papers (number 5 in the series) focuses exclusively on what Joseph Smith called “the most correct of any book on earth, and the keystone of our religion”—the Book of Mormon. As M. Gerald Bradford, editor of the series and associate executive director of the Maxwell Institute notes, “the papers in this volume show that the Book of Mormon can be studied and understood from a wide variety of scholarly disciplines.”
President Benson’s emphasis on the Book of Mormon is making a difference because people are becoming interested and getting exited about it.
This polemical article uses extracts from Joseph Smith’s own writings, the Doctrine and Covenants, and the Book of Mormon combined with other sources to conclude that Joseph Smith was deluded. The Book of Mormon originated with the Spaulding manuscript, which Sidney Rigdon is purported to have stolen, altered, and embellished.
Argues that the Book of Mormon was not part of the Spaulding Manuscript. The fact that there were Three Witnesses to the gold plates presents an argument against the Spaulding theory for the origin of the Book of Mormon.
A reproduction, explanation, and description of a page of the original Book of Mormon manuscript.
A reproduction, explanation, and description of a page of the original Book of Mormon manuscript.
A reproduction, explanation, and description of a page of the original Book of Mormon manuscript.
David Whitmer showed his copy of the Book of Mormon manuscript to Orson Pratt and Joseph F. Smith, who noticed that the signatures of the 11 witnesses were in Oliver Cowdery’s handwriting. The author concludes therefore that this is the printer’s manuscript, and that the original manuscript was placed into the cornerstone of the Nauvoo House.
Nephi’s vision (1 Nephi 13) shows how parts of the Bible have been removed and that “many do stumble” because of it.
An illustrated outline of Book of Mormon history beginning with the exodus of the Jaredite people to Joseph Smith’s visit from angel Moroni and the publication of the book. Gives a summary of the Manuscript Found
A news note regarding a rare copy of the Palmyra first edition of the Book of Mormon that was donated to the Chicago Historical Society.
Evangelical pamphlet containing a parable relating to the hidden treasure of eternal life. Explains that the Book of Mormon and the Bible are both maps to follow to gain this treasure.
Historian Richard L. Bush-man, responding to accusations that the Book of Mormon contains “evidence of nineteenth-century American political culture,” concluded that in fact “most of the principles tradition-ally associated with the American Constitution are slighted or disregarded altogether” in the book. “So many of the powerful intellectual influences operating on Joseph Smith failed to touch the Book of Mormon.”
A children’s story of the translation of the Book of Mormon.
A series of pictures for children illustrating the repentance of the people of Ammon.
A ready reference booklet dealing with Book of Mormon topics.
Many families are joining the family-to-family program to distribute copies of the Book of Mormon containing personal testimonies. The book is the best missionary tool of the Church.
Explains the family-to-family Book of Mormon placement program. Families attach their picture and their written testimony to a copy of the Book of Mormon and send the Book of Mormon into the mission field. The program has been very successful and has accounted for many baptisms.
Five page booklet attempts to depict the exact geographical location of Book of Mormon lands and cities. Emphasis is placed on “Bountiful and four-sea regions”
Relief Society lessons. Part two outlines a course of study from the Book of Mormon.
Graphic illustration of the development of the Book of Mormon in modern and ancient times. Chart shows relationships among the several sets of plates used by Mormon to compose the Book of Mormon.
WilliamA. Cole studied Polynesian traditions, legends, and ancestry. He found that Polynesians are direct descendants of the Nephites and gives several Polynesian legends of the migrations that took place, one of which is of the Nephite shipbuilder, Hagoth.
The message of Christ in the Book of Mormon will help to solve the ills of the world that cannot be solved by the remedies proposed by mankind.
Tells the story of Nephi2 (prophet during the time of Christ). For children.
States that the Book of Mormon is a powerful tool for missionaries and also “a powerful convincer” for individuals and families. Gives examples and stories of how the Book of Mormon has changed people’s lives.
President Benson lists several gifts with which the Lord has blessed mankind—one of them is the Book of Mormon.
Announcing two projects, supervised by the BYU Center for Specialized Language Study, one of which includes translating the Book of Mormon into three dialects of the Quechua language (spoken by Indians in South America).
The December 1977 issue of National Geographic told of a group of Irish monks who set out in a leather boat to find the “Promised Land of the saints” in about A.D. 600. We do not know how they knew about the Promised land.
The prophetic teachings in 2 Nephi offer great hope and comfort as America is threatened by the crisis of World War I. Other prophecies in the Book of Mormon add to the testimony that Joseph Smith is a prophet of God.
A children’s story: the prophecy of Samuel the Lamanite came true, for during the night it was like day and the people knew that Christ was born.
President Benson lists several things that the sisters of the Church should do, including the need to daily read and ponder the Book of Mormon.
FARMS Occasional Papers, Volume 4, edited by Jared Ludlow (BYU–Hawaii) and Larry E. Morris, contains articles by three BYU professors and focuses on the polemical use of water and storm language in the Deuteronomic History (Joshua, Judges, 1 and 2 Samuel, and 1 and 2 Kings), justice and mercy in the book of Deuteronomy, and the garment of Joseph.
Message of the Joseph Smith Papyri,edited by John Gee and Michael Rhodes, is a second edition of Hugh Nibley’s 1975 book of the same title on the Egyptian endowment. It is still the only book-length treatment of the important Egyptian text now known as the “Document of Breathings Made by Isis,” a copy of which was found among the Joseph Smith Papyri. The new edition features previously excised material, corrections of numerous typographical errors, improved illustrations, and accurate placement of illustrations in the text. This book, published jointly with Deseret Book, is now at press after years of intense effort. Because of a recent concerted push to finish this project, the FARMS Review and Journal of Book of Mormon Studies are running late.
Answers the questions, if the gospel “the power of God unto salvation” (Romans 1:16), why is the Book of Mormon necessary; is not the Bible sufficient? Points out that it is not the Bible but the gospel that is the power of God unto salvation. The Book of Mormon functions in the same way as the Bible but makes biblical doctrines clearer.
Series that discusses the “Reign the Judges” Based strictly on text, deals with details such as names, dates, and specific events.
Exhortation to read “the most unusual book produced in our day,” the Book of Mormon. Provides reasons to read the Book of Mormon.
A collection of testimonies by prophets of God (from Moroni to Ezra Taft Benson) for children concerning the value of reading the Book of Mormon.
A tract encouraging people to study the Book of Mormon. Gives a brief overview of the book’s contents and supplies direct quotations on several different themes.
A booklet that presents a book-by-book summary of the contents of the Book of Mormon from 1 Nephi—Moroni. Suggests that young people may be wise to devote their attention to the lives of Book of Mormon prophets and leave the words of Isaiah until they have more background to aid their understanding.
The earliest known reference guide to the Book of Mormon. Items listed are in order of pagination. The references refer to the chapters of the Book of Mormon and describe the contents of the chapter.
Just in time for the study of the Book of Mormon in the 2008 churchwide Sunday School courses, the Maxwell Institute recently released an updated and expanded edition of Donald W. Parry’s Poetic Parallelisms in the Book of Mormon: The Complete Text.
It is important for teachers to rely on the scriptures. Includes three ways to better understand the Book of Mormon.
The joining of the sticks of Judah and Joseph (the Bible and the Book of Mormon) will precede the gathering of Israel.
Contains maps and an outline of Book of Mormon history as prepared by the RLDS Committee on American Archaeology. Outlines the Nephite history, Jaredite history, describes conditions discovered by early explorers and priests after Columbus, and gives archaeological evidence of extinct animals and civilizations that were mentioned in the Book of Mormon,.
A work on Book of Mormon archaeology and geography. Outlines the history of the Nephites and Jaredites with the intention of creating a map of Book of Mormon events. Includes professional opinions regarding the origin of the inhabitants of ancient America. Several maps are also included.
David Whitmer saw the gold plates and withstood persecution for his beliefs. Whitmer later testified to a reporter that he saw the plates and heard the angel that brought them.
Contains a photograph and transcription of the patent for the first edition of the Book of Mormon filed by Joseph Smith Jr., 11 June 1829.
Elegantly produced and weighing in at 652 pages, the first part of volume 4 in Professor Royal Skousen’s ongoing Book of Mormon critical text project has just come from the press. Volumes 1 and 2, containing transcripts of the original manuscript and the printer’s manuscript of the Book of Mormon, were published by FARMS in 2001. Volume 3, which will describe the history of the Book of Mormon text from Joseph Smith’s original dictation through the current standard editions, will appear after all parts of volume 4 have been published. Volume 3 will include a complete analysis of the grammatical editing of the Book of Mormon.
This polemic contains photomechanical reprints of rare documents of selected materials written by Oliver Cowdery, Martin Harris, and David Whitmer, the Three Witnesses of the Book of Mormon. Suggests that there is a conspiracy by the Church to cover up the poor character of Joseph Smith.
The latest issue of the FARMS Review (vol. 15, no. 2, 2003) responds in full measure to two works challenging the historicity of the Book of Mormon and the foundational events of the restored Church of Jesus Christ. The contributing scholars not only expose fatal flaws in the critics’ arguments and methods but also provide background information and perspectives that readers will find instructive. In addition, this issue of the Review evaluates several other recent publications in Mormon studies and includes a Book of Mormon bibliography for 2002.
Young Mormons are disillusioned because F. S. Spaulding has proven that Joseph Smith was not an inspired translator. University of Utah professors have been expelled in order to quell growing progressive thinking among students. There are fears that the Book of Mormon will be proven to be false through modern archaeological research done at the university.
President Lee, in telling the role of Sunday School, emphasizes that the Book of Mormon is the keystone of the Church and the most correct book on earth.
Mosiah sought to teach his people that great iniquity and destruction characterizes the rule of monarchs.
Ezra Taft Benson gave a speech saying that every member of the Church should make studying the Book of Mormon a lifetime pursuit.
Recreates the drama of Samuel the Lamanite’s mission to the Nephites. Continues with discussions about Jesus’ appearance to the Lehites.
An Easter message that includes an extensive quotation from 3 Nephi concerning the appearance of Jesus Christ in America.
Jesus Christ declared to the ancient Nephites that his Church must meet two requirements: It must bear his name (3 Nephi 27:8), and it must be built upon his gospel (3 Nephi 27:9-10).
Scholarly critics of the Book of Mormon, found in large numbers on college campuses, try to discredit the divine origin of the Book of Mormon.
The Laura F. Willes Center for Book of Mormon Studies hosted a two-day conference on 3 Nephi at the end of September 2008. Entitled “Third Nephi: New Perspectives on an Incomparable Scripture,” the conference consisted of a plenary session with an introductory address by John W. Welch, subsequent presentations by 21 distinguished scholars covering six themes, and a concluding session featuring a panel discussion.
Scholars from BYU spoke at the recent FAIR (Foundation for Apologetic Information and Research) LDS Apologetics Conference held in August at Utah Valley State College, in Orem, Utah. FAIR, which is not affiliated with BYU or the Institute, is an organization dedicated to defending LDS beliefs and practices with sound scholarship. The theme of the conference was “Turning Stumbling Blocks to Stepping Stones: Responding to Challenging Issues in Mormonism.”
A response to A. Theodore Schroeder’s claim that the Book of Mormon was written by Joseph Smith as a “practical joke”
This compilation of groundbreaking Book of Mormon articles is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles on how the El Niño weather pattern may have made Lehi’s voyage to the Americas possible, geological insights into the destruction chronicled in 3 Nephi, and information about olives in antiquity. Contents “Lehi and El Niño: A Method of Migration” David L. Clark “In the Thirty and Fourth Year: A Geologist’s View of the Great Destruction in 3 Nephi” Bart J. Kowallis “‘Many Great and Notable Cities Were Sunk’: Liquefaction in the Book of Mormon” Benjamin R. Jordan “Recent Notes about Olives in Antiquity” Wilford M. Hess
Primary children participated in making a video of stories in the Book of Mormon to help them remember the stories better.
The Book of Mormon and other scriptures are presented to Queen Elizabeth and the Prime Minister of England.
President Ezra Taft Benson said that every Latter-day Saint should make the study of the Book of Mormon a lifetime pursuit. The Book of Mormon brings individuals to Christ in two ways: “First it tells in a plain manner of Christ and His Gospel,” and second “the Book of Mormon exposes the enemies of Christ” Members are to read it carefully and prayerfully, pondering it as they read, and asking at the conclusion for a testimony of its truth.
Personal conversion story. The Book of Mormon was pivotal in Russell Reed’s decision to join the Church.
LDS church President David O. McKay was given three volumes containing the signatures of 12,419 youth who had read the Book of Mormon during the current year.
A diagram displays the significant languages into which the book has been translated, together with their dates of publication.
Explains why the subtitle “Another Testament of Jesus Christ” has been added to the Book of Mormon. [M.D.P.]”
A twin gave her sister a Book of Mormon, and later they were both baptized.
Papers presented at the sixth annual symposium on the Book of Mormon. Articles by Church educators, including Susan Easton Black, Charles Beckert, Robert Christensen, and numerous others.
This compilation of groundbreaking Book of Mormon articles is selected from over fifty years of LDS scholarship published by BYU Studies. This volume features articles that explore comparisons between the American Revolution and Book of Mormon governments, Nephi’s justification of his ascent to leadership, protracted war in the Book of Mormon and in modern times, and much more. Contents “The Book of Mormon and the American Revolution” Richard Lyman Bushman “The Political Dimension in Nephi’s Small Plates” Noel B. Reynolds “Cosmic Urban Symbolism in the Book of Mormon” Steven L. Olsen “The Gadianton Robbers and Protracted War” Ray C. Hillam “Scriptural Perspectives on How to Survive the Calamities of the Last Days” Hugh Nibley
Reports on Book of Mormon sales and distributions.
Recounts the theory that the Book of Mormon was created from Spaulding’s Manuscript Found. With the finding of that document by L. L. Rice the theory is weakened.
Hotel guests are encouraged to take home copies of the Book of Mormon donated by Church members.
Tells of Hispanic and Korean visitors to the open house of the Denver Temple who received personalized Books of Mormon in their own languages.
The new Spanish edition of the Book of Mormon with its improved footnotes helps Spanish-speaking members study more effectively.
Though the Spaulding theory has been proved false articles still appear in magazines and newspapers claiming the theory is true.
Fifteen witnesses claimed that Book of Mormon names are from Spaulding’s manuscript. Spaulding’s widow testified that her husband had a variety of other manuscripts—the Book of Mormon must have been taken from one of these.
For a limited time, FARMS subscribers can obtain at special discount the first two volumes of the Book of Mormon critical text: The Original Manuscript of the Book of Mormon: Typographical Facsimile of the Extant Text and The Printer’s Manuscript of the Book of Mormon: Typographical Facsimile of the Entire Text in Two Parts, published by FARMS in 2001 (see the order form). For a full report on these essential resources for serious study of the Book of Mormon text, see the lead article in INSIGHTS 21/5 (2002).
In lieu of this year’s first issue of the Journal of Book of Mormon Studies, a special report of the 20 October 2001 FARMS symposium on the Book of Mormon Critical Text Project will be mailed to FARMS subscribers with the next issue of the Insights newsletter.
How the Book of Mormon is the stick of Ephraim, even though Lehi was from Manassah
Old Testament Topics > Book of Mormon and the Old Testament
Old Testament Topics > Problems in the Old Testament
A seminary teacher’s manual on the Book of Mormon.
A tract designed to interest people in the Book of Mormon. Contains brief comments, pictures, and illustrations dealing with biblical and Book of Mormon scriptures.
Tells of different plates and records that were placed in stone boxes in order to preserve them.
Booklet illustrates the sacred history of the brother of Jared and his associates.
A pictorial book for children that tells the story of the coming forth of the Book of Mormon.
Black and white picture book detailing Lehi’s and his family’s initial departure into the wilderness.
A pictorial overview of the Book of Mormon. Illustrations have explanatory subscripts.
Retells, through illustration, the story of how Nephi built a ship by divine mandate.
A black-and-white book of drawings with captions that deal with the acquisition of the plates of brass.
A picture book containing the story of Abinadi’s encounter with King Noah.
Contains a chronological summary of significant events relative to the discovery and interpretive studies of Stela 5. Three photographs are supplied.
Brief illustrated story for children about the brother of Jared.
A workbook for university students to be used in conjunction with instructional television (ITV). The workbook coincides with television lectures in which individuals present materials dealing with the first half of the Book of Mormon.
Seminary students in Eisenhower Junior High participated in an all night Book of Mormon read-a-thon.
A description of the study aids in the new Spanish edition of the Book of Mormon. Its translation process included an effort to preserve Hebraic elements found in the English edition.
Text of 1 Nephi is arranged according to parallelistic and poetic style. Includes notes and comparisons of different editions of the Book of Mormon.
The Book of Mormon was not translated into Hebrew for the purpose of missionary work in Israel, according to Richard P. Lindsay, public relations director of the LDS church.
“Symbolism in Scripture” was the theme of the second biennial Laura F. Willes Center Book of Mormon Conference held recently. The conference included presentations by 13 scholars addressing such topics as “The Symbolic Use of Hand Gestures in the Book of Mormon and Other Latter-day Saint Scripture” and “Light: The Master Symbol.”
Scholars from various disciplines and institutions gathered in Brigham Young University’s Varsity Theater on 28 and 29 September 2006 to explore the pervasive and powerful tree of life motif as found in civilizations spanning the Far and Middle East to Mesoamerica and as expressed in Latter-day Saint scripture and art. The following report highlights the two presentations by visiting non–Latter-day Saint scholars and briefly summarizes the others.
Recommendations for lessons and sample questions with answers for teachers of Book of Mormon classes.
Series of lessons that teach Book of Mormon doctrine. Subjects include: Father in Heaven, divine nature of man, the Fall, the Atonement, priesthood among the Nephites, faith, sin, resurrection, salvation of the dead, the Second Coming, judgment, continual revelation, testimony, the doctrine of reward, the spiritual and the natural world.
The Book of Mormon teaches that men were ordained to the priesthood before they came to earth. God gives the priesthood to men, and then they are born to the priesthood in the patriarchal lineage. The priesthood is an eternal institution and the calling of men to it can only come through God.
This compilation of articles on the temple doctrines and ordinances is selected from over fifty years of LDS scholarship published by BYU Studies and from the Encyclopedia of Mormonism. This volume features articles on Nauvoo temple doctrines, the law of adoption, the 1877 commencement of endowments and sealings for the dead, prayer circles, and temple elements in ancient religious communities. Contents “Doctrine and the Temple in Nauvoo” by Larry C. Porter and Milton V. Backman Jr. “The Practice of Rebaptism at Nauvoo” by D. Michael Quinn “The Law of Adoption: One Phase of the Development of the Mormon Concept of Salvation, 1830–1900” by Gordon Irving “Believing Adoption” by Samuel M. Brown “‘Line upon Line, Precept upon Precept’: Reflections on the 1877 Commencement of the Performance of Endowments and Sealings of the Dead” by Richard E. Bennett “‘Which Is the Wisest Course?’: The Transformation in Mormon Temple Consciousness, 1870–1898” by Richard E. Bennett “Latter-day Saint Prayer Circles” by D. Michael Quinn “Temple Worship and a Possible Reference to a Prayer Circle in Psalm 24” by Donald W. Parry “Clothed Upon: A Unique Aspect of Christian Antiquity” by Blake T. Ostler “Temple Elements in Ancient Religious Communities” by Brent J. Schmidt “Meanings and Functions of Temples” by Hugh W. Nibley “Latter-Day Saint Temple Worship and Activity” by Immo Luschin “Temple Recommend” by Robert A. Tucker “Temple President and Matron” by David H. Yarn Jr. and Marilyn S. Yarn “Administration of Temples” by Robert L. Simpson “Salvation of the Dead” by Elma Fugal “Family History, Genealogy” by David H. Pratt “Temple Ordinances” by Allen Claire Rozsa “Baptism for the Dead: LDS Practice” by H. David Burton “Baptism for the Dead: Ancient Sources” by Krister Stendahl “Washings and Anointings” by Donald W. Parry “Endowment” by Alma P. Burton “Prayer Circle” by George S. Tate “Garments” by Evelyn T. Marshall “Sealing Power” by David H. Yarn Jr. “Temple Sealings” by Paul V. Hyer “Eternal Marriage” by James T. Duke “Patriarchal Order of the Priesthood” by Lynn A. McKinlay “Born in the Covenant” by Ralph L. Cottrell Jr. “Holy of Holies” by Lyle Cahoon “Altar” by Bruce H. Porter “LDS Temple Dedications” by D. Arthur Haycock “Hosanna Shout” by Lael J. Woodbury “Temples through the Ages” by Stephen D. Ricks “History of LDS Temples from 1831 to 1990” by Richard O. Cowan “Kirtland Temple” by Keith W. Perkins “Nauvoo Temple” by Don F. Colvin “Salt Lake Temple” by Marion Duff Hanks “Endowment Houses” by Lamar C. Berrett “Freemasonry and the Temple” by Kenneth W. Godfrey
A couple who had been sending copies of the Book of Mormon to Suaziland were called there to serve a mission. Half of the members had received copies from them.
Boyd K. Packer said that the message of the Book of Mormon is to testify of Jesus Christ and this “message reappears throughout the pages of the book like a golden thread” Reading and studying the Isaiah chapters will lend insight into the Bible as never before.
A polemical tract attempting to discredit the testimony of Joseph Smith and each of the Three Witnesses.
FARMS and Brigham Young University are pleased to announce the release of part 2 of volume 4 of the Book of Mormon Critical Text Project, Analysis of Textual Variants of the Book of Mormon. Part 2 analyzes the text from 2 Nephi 11 through Mosiah 16.
Book of Mormon Scriptures > Mosiah
A new proselytizing method is to put your testimony in the front cover of the Book of Mormon along with your picture. Examples are given.
The pivotal point in history was the coming of Christ. No greater prophecies exist that looked forward to Christ than the Book of Mormon; they are unexcelled for their detail and clarity. 1 Nephi 15 declares the restoration of the Jews. Lamanites have been victims of their conqueror’s injustice, but their hour of bondage is passing (1 Nephi 15, 2 Nephi 30). Miracles performed among the Nephites can be arranged into three categories: healing the sick and raising the dead, deliverance of God’s servants, and the punishment of the wicked.
Book of Mormon Scriptures > 2 Nephi
As part of a Church history series, this lesson quotes much of Joseph Smith—History concerning the coming forth of the Book of Mormon. [J. W.M.]
“The Indians on this continent are of the House of Israel” They were cursed as a result of their abominations.
Recounts how the peoples of the Book of Mormon worked with wood and stone. The ancient ruins in South America are remnants of the peoples in the Book of Mormon. The conclusion is drawn that the inhabitants of ancient America were just as advanced as the peoples of Palestine.
The personal appearance of Jesus Christ as recorded in the book of 3 Nephi constitutes the narrative and spiritual climax of the Book of Mormon. Although the sacred account repeats and reinforces many of the Savior’s Old World teachings, many aspects of his New World ministry have no parallel elsewhere in scripture. In this light, Third Nephi: An Incomparable Scripture is a fitting title for a new book published by the Maxwell Institute and Deseret Book.
Nearly 45,000 copies of the Book of Mormon have been placed in motels, hotels, and businesses. Some conversions have been reported but the total number of converts cannot be known.
Thor Heyerdahl, seaman and explorer, provides the following statement regarding his famous sea voyage to Paul R. Cheesman: “I don’t understand why your people work so hard at trying to convince people that the Book of Mormon is a correct record. I have already proven to the world that such a voyage as described in this book is perfectly possible”
A gold plate inscribed with Phoenician alphabet characters was found near Pygri, Italy. Gold plates were used in the ancient world.
Shows that the ancestors of the Peruvians were exceptionally intelligent and civilized as demonstrated by sophisticated surgical techniques. Such things support the Book of Mormon.
The Book of Mormon is translated into three Indian languages—Hindi, Telugu, and Tamil—making it available to over three hundred million people of India.
Contains the testimony of the Eight Witnesses and a biographical sketch of each.
Three years after the First Vision, Joseph Smith beheld an angel in his room three times in one night. The next day he went to the nearby Hill Cumorah. There he found the gold plates that were translated into the Book of Mormon.
An instructional aid for young people. A program is presented whereby a person may read the entire standard works in four-and-one-half years by reading one chapter a day.
Six hundred forty topics are alphabetically listed, including Book of Mormon references. References include a line of the scripture for easier identif,cation.
Provides suggestions for a lesson about the translation of the Book of Mormon. Emphasizes the role of Martin Harris.
Provides suggestions for a lesson about the translation of the Book of Mormon. Emphasizes the role of Martin Harris.
Provides suggestions for a lesson about the translation of the Book of Mormon. Emphasizes the role of Martin Harris.
Cartoon depiction for children of Lehi’s family traveling in the wilderness.
N. Eldon Tanner tells the members to study the scriptures, including the Book of Mormon.
The newly published triple combination contains about 200 changes, most of which are minute and reflect the original wording of the 1840 edition of the Book of Mormon, and a new footnoting system.
The Book of Mormon is listed in Robert Down’s Books That Changed America. Down draws parallels between the beginnings of early Christianity, early development of the Church and the coming forth of the Book of Mormon.
Tells history of the original Book of Mormon manuscript and explains that Brent Ashworth obtained two pages of the manuscript. (Editor’s note: these have since been shown to be forgeries.)
Joseph Smith translated two sets of plates: the small plates of Nephi and the plates of Mormon. Includes a chart.
Reports on the results of a new reading program and method of reporting pages read.
A story of a man who sought out the Three Witnesses and heard their testimony of the Book of Mormon.
By the end of this year, “Nineteenth-Century Publications about the Book of Mormon (1829–1844)” will be made available as one of the Harold B. Lee Library’s digital collections. Building on the work of previous generations of researchers, Matthew Roper, research scholar with the Neal A. Maxwell Institute for Religious Scholarship, has collected digital facsimiles and electronic transcriptions of as many of these early publications as could be found.
Story of a first edition Book of Mormon given to President Spencer W. Kimball.
Copies of the Book of Mormon are being made available free of charge to non-members through advertising in newspapers and television, distribution by missionaries.
This pamphlet makes a plea to read the Book of Mormon, with a brief overview of the book and the testimonies of the witnesses.
Methods of warfare in the Book of Mormon were elementary in the beginning but became more sophisticated with time and under Moroni grew to an art. Still the weapons were crude and the armaments were fairly ineffective and many people were killed, ravaged, and raped.
The Applewood Ward completed a program to read the Book of Mormon in ninety days, helping those who were reading it for the first time.
A child’s testimony of the Book of Mormon.
Refers to the Smithsonian position of the time on the Book of Mormon and asserts that the Book of Mormon cannot be proven through archaeology.
Eleven pictures for children depicting events of the Book of Mormon.
Contains several criticisms of the Book of Mormon.
Shows the organization of the Church, the coming forth of the Book of Mormon as the stick of Joseph, the plan of salvation, and the first principles of the gospel. Contains charts of the chronology of the Book of Mormon.
A 13-page pamphlet that describes the provenance of the Indians. It describes how Lehi left Jerusalem to come to America. The RLDS church is the church that brings the Book of Mormon to the Indians.
In an article published by the Messenger and Advocate in Kirtland, Ohio, July, 1835, a quote attributed to Joseph Smith appeared. It described the Hill Ramah as being about one mile west of the Hill Cumorah (in New York). Between these two hills was the final battleground of both the Nephite and Jaredite nations.
A quiz for children on different characters in the Book of Mormon.
Church News editorial arguing that Jesus Christ was the ultimate author of the Book of Mormon.
Disputes the view that the Book of Mormon is of divine origin, seeing it rather as a modern composition written by Solomon Spaulding, Sidney Rigdon, and Joseph Smith.
For many reasons the Lord commanded ancient peoples to keep records—to preserve language, to keep histories, and to teach the gospel. Another reason was to keep future generations from making the same mistakes.
An apologetic tract using common prooftexts as well as unusual ones, such as Ezekiel 17 and Hosea 8:11-12.
The Laura F. Willes Center for Book of Mormon Studies announces five faculty research grants for the 2008–2009 academic year: Susan Easton Black and Andrew C. Skinner, “The Phrase ‘This Land’: Doctrinal and Geographical Implications for Latter-day Saints” (a book-length study).
Mark Willes delivered the fourth annual Neal A. Maxwell Lecture on March 11, 2010. Willes, president and chief executive officer of Deseret Management Corporation, endowed the Laura F. Willes Center for Book of Mormon Studies in 2007 in honor of his wife.
An interview that took place two weeks before the death of William Smith, wherein Smith avows that he did indeed lift the gold plates from which the Book of Mormon was translated.
Brief account of an individual named Morely Jones, who uses all the money he earns to purchase copies of the Book of Mormon for use by missionaries.
A children’s story of the Three Witnesses and gold plates.
An RLDS tract that presents the testimonies of the Book of Mormon witnesses.
A tract addressed to those who do not belong to the LDS church dealing with the biblical law of witnesses, the Three Witnesses and Eight Witnesses of the Book of Mormon. Includes the statements of the witnesses.
In the ancient world Hebrew women had more status than in other cultures. Their chastity was imperative under the Mosaic law. Book of Mormon women inherited this culture. Though only three women are named in the book, references to women, mothers, and daughters are numerous.
Critics claim that Joseph Smith wrote the Book of Mormon after reading the works of nineteenth-century explorers. However, the explorers wrote about ancient America after the Book of Mormon was published.
Personalized copies of the Book of Mormon have been effective missionary tools.
Tells of the call of Joseph Smith as a prophet, the coming forth of the Book of Mormon, and a brief summary of the contents of the Book of Mormon.
President Romney told the saints at the Mexico Area Conference that they fulfill the scriptures by using the Book of Mormon and teaching it to their seed.
For five days a group of young women from 10 LDS stakes met in a Tennessee camp, studied the Book of Mormon, and dramatized Book of Mormon stories.
The Book of Mormon has a message for our day. The responsibility of parents to teach is equaled by the responsibility of youth to learn from their parents, to know for themselves through the witness of the Holy Ghost, and to prepare for the future by studying the Book of Mormon.
This essay tells the story of the lost 116 pages of the Book of Lehi.
Doctrinal history or historical theology must be founded in scripture. This study explores the pre-Utah period of the use of Book of Mormon scriptures and identifies scriptures that were used most frequently and how they were understood. A comprehensive study is made with tables, graphs, and index references.
The study of the interpretations of the Book of Mormon text in the early days of the Church is helped by three documents called “reference guides” One is thought to have been printed in Kirtland in 1835, another in 1841 as part of the first European edition of the Book of Mormon, and the third a year later in Philadelphia, about which little is known.
Book of Mormon Scriptures > Enos
Accounts of the pioneers’ trek across the plains have inspired Latter-day Saints of different lands and cultures for generations. But as the Church becomes more global, there are other histories to tell. Voyages of Faith is a new book that tells one of those histories. The first compilation of its kind, Voyages brings together scholarly research, personal reminiscences and stories of inspiration and faith of Latter-day Saints in the Pacific Islands over the last 150 years. Contributors to the book include native Pacific Islanders, notably Chieko N. Okazaki, the first non-Caucasian called to the Relief Society, Young Women’s and Primary general boards. While some chapters are scholarly in focus, others give insight into the emotions and experiences of contemporary Polynesian Latter-day Saints. Voyages chronicles early LDS Church life in the pacific, missionary work and pacific temples. There is even an account written by a surviving Church member from the Kalaupapa leper colony. The content is drawn from presentations made during the last 20 years to the Mormon Pacific Historical Society, an organization dedicated to gathering, recording and publishing LDS history of the Pacific area. Grant Underwood, BYU historian and editor of Voyages, said although the stories within the volume are about Pacific Islanders, they will inspire all who read them. This book relates wonderful accounts of ordinary people receiving extraordinary blessings, said Underwood. It’s inspirational for readers to know that God has been dealing with his children all over the world. Underwood said the publication of Voyages illustrates the worldwide nature of the Church. Stories of faith and courage can come from any culture and inspire any culture, he said. Polynesians have had many wonderful spiritual experiences that can hearten Saints everywhere. Voyages of Faith is the second volume in the Studies in Latter-day Saint History series published by the Joseph Fielding Smith Institute for Latter-day Saint History at Brigham Young University
Abstract: The Book of Mormon begins at a pivotal point in Israelite history and in the history of the ancient Near East more broadly. With the fall of Assyria and the power vacuum that grew out of Assyria’s demise, questions of sovereignty were of paramount concern. It was at that time that Lehi led his family into the wilderness after witnessing the impending destruction of Jerusalem in vision. Nephi, “desir[ing] to know the things that his father had seen” (1 Nephi 11:1), describes his own vision, where he saw the coming of the “Son of God” (1 Nephi 11:7), the destruction of his own people, and the “formation of a great church” (1 Nephi 13:4) that would “destroy the saints of God” (1 Nephi 13:9). These elements, along with others in Nephi’s vision, seem to reflect the underlying insecurity of the time concerning divinely appointed sovereignty and the right to rule. Because of the deeply personal nature of Nephi’s vision and its pressing relevance, we might expect it to contain elements that represent the cultural and social realities of his time. When we approach Nephi’s vision in this way, surprising parallels can be found between the “great church” of his vision and the Assyrian Empire. These parallels help provide a new context for viewing Nephi’s vision that can heighten our awareness of the loving kindness the “Son of God” displays as the universal sovereign.
A brief report on the possible origins and meaning of select Book of Mormon proper names—i.e., Mormon, Cumorah, Shiblon, and Mosiah
Book of Mormon Scriptures > Alma
A brief report on the possible origins and meaning of select Book of Mormon proper names—i.e., Mormon, Cumorah, Shiblon, and Mosiah.
Book review.
The names “Shiblon” and “Corianton” relate to the lion cub. In ancient America the jaguar, which is in the same family as the lion, was prominent, as found in several artifacts. These relationships may go back to the Jaredites.